{"id":78,"date":"2019-01-10T00:04:06","date_gmt":"2019-01-09T21:04:06","guid":{"rendered":"http:\/\/izmir.imece-der.com\/?p=78"},"modified":"2019-01-10T00:04:06","modified_gmt":"2019-01-09T21:04:06","slug":"milliyetcilik-ve-yurt-severlik","status":"publish","type":"post","link":"https:\/\/www.imece-der.com\/?p=78","title":{"rendered":"M\u0130LL\u0130YET\u00c7\u0130L\u0130K VE YURT SEVERL\u0130K"},"content":{"rendered":"\n\n\n\n
KONFERANSA DAVET!<\/strong><\/p>\n

27\u00a0\u015eUBAT 2010 CUMARTES\u0130\u00a0<\/strong>g\u00fcn\u00fc ger\u00e7ekle\u015ftirece\u011fimiz “M\u0130LL\u0130YET\u00c7\u0130L\u0130K VE YURT SEVERL\u0130K” ba\u015fl\u0131kl\u0131 konferansa davetlisiniz.<\/td>\n<\/tr>\n

Konu\u015fmac\u0131 : Tan\u0131l BORA (Yazar, edit\u00f6r, \u00e7evirmen)
\nTarih\/Saat :\u00a027 \u015eubat 2010 Cumartesi \/\u00a015.00
\nYer: MMO Tepekule\u00a0Kongre ve Sergi Merkezi<\/p>\n

G\u00fcn\u00fcm\u00fczde t\u0131rmand\u0131r\u0131lan,toplumsal k\u0131r\u0131lmalara, ayr\u0131\u015fmalara neden olabilen milliyet\u00e7ilik olgusu hakk\u0131nda konu hakk\u0131nda ciddi ara\u015ft\u0131rma ve kitaplar\u0131 olan Tan\u0131l Bora’n\u0131n etkinli\u011finde bulu\u015fmak \u00fczere…<\/p>\n

?10 sene \u00f6ncesine kadar ulusalc\u0131l\u0131k asl\u0131nda m\u00fcstakil bir ak\u0131m olmaktan uzakt\u0131. Laik ve merkez solda olan ve MHP \u00e7izgisindeki milliyet\u00e7ili\u011fe de mesafe koymak isteyen insanlar, kendi milliyet\u00e7iliklerini ay\u0131rt etmek i\u00e7in ulusalc\u0131 terimini kullan\u0131rd\u0131. Ama 10 y\u0131ld\u0131r ulusalc\u0131l\u0131\u011f\u0131n ifade etti\u011fi ba\u015fka bir anlam var bence. Hakikaten ayr\u0131 bir ak\u0131m, ayr\u0131 bir ideolojik \u00e7izgi ifade ediyor. Bu ulusalc\u0131l\u0131k, laik, \u015fehirli, tahsilli, daha \u00e7ok orta s\u0131n\u0131ftan insanlar\u0131 milliyet\u00e7ili\u011fe kazanma, milliyet\u00e7i seferberli\u011fe dahil etme kampanyas\u0131 i\u00e7inde bir ak\u0131m haline geldi bence. Yani onlar\u0131 ger\u00e7ekten milliyet\u00e7ilik do\u011frultusunda militanla\u015ft\u0131rmaya d\u00f6n\u00fck i\u015flev g\u00f6rd\u00fc.”<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n
“Bu i\u015fin \u00f6nemli bir noktas\u0131 da \u015fu: Ulusalc\u0131 olarak tan\u0131mlanan, klasik milliyet\u00e7i cenah\u0131n d\u0131\u015f\u0131ndaki kesimlerle, klasik milliyet\u00e7ileri bulu\u015fturma ve bir \u015fekilde yan yana getirme etkisi oldu. Eskiden \u0131rk\u00e7\u0131 imalar i\u00e7eren \u015feylerden ka\u00e7\u0131n\u0131rlard\u0131. Bu hicap \u00f6rt\u00fcs\u00fc kalkt\u0131, \u00e7ok rahatl\u0131kla \u0131rk\u00e7\u0131 sloganlar\u0131 kullanabilmeye, T\u00fcrkl\u00fc\u011f\u00fc sadece vatanda\u015fl\u0131\u011f\u0131 belirtme a\u00e7\u0131s\u0131ndan de\u011fil, \u0131rk\u00e7\u0131, hamasi bir s\u00f6ylem i\u00e7inde kullanmaya yak\u0131n hale geldiler. M\u00fcthi\u015f bir yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131, komplo teorilerine m\u00fcthi\u015f d\u00fc\u015fk\u00fcnl\u00fck, b\u00fct\u00fcn olan biteni b\u00fct\u00fcn d\u00fcnyay\u0131 komplo teorileriyle a\u00e7\u0131klama ve Avrupa Birli\u011fi s\u00fcreciyle ve AKP?nin iktidar\u0131yla olanlar\u0131 ba\u011flant\u0131l\u0131 d\u00fc\u015f\u00fcnme var. Bir de Osmanl\u0131?n\u0131n son d\u00f6nemiyle, milli m\u00fccadele d\u00f6nemi ve erken cumhuriyet d\u00f6nemi ko\u015fullar\u0131n\u0131 aynen g\u00fcn\u00fcm\u00fcze projekte etme ve her \u015feyi bu projeksiyon \u00e7er\u00e7evesinde a\u00e7\u0131klama… B\u00fct\u00fcn olgular\u0131 birebir o d\u00f6nemin vehim ve milli beka davas\u0131yla ba\u011flant\u0131l\u0131 olaylar\u0131yla e\u015fleyerek a\u00e7\u0131klama ve bundan m\u00fcthi\u015f bir enerji ve m\u00fcthi\u015f bir hamaset ve ayn\u0131 zamanda da m\u00fcthi\u015f bir nefret \u00fcretme…<\/p>\n

Ulusalc\u0131l\u0131k dedi\u011fimiz zaman \u00e7ok b\u00fct\u00fcnl\u00fckl\u00fc bir ak\u0131mdan s\u00f6z etmek m\u00fcmk\u00fcn de\u011fil. Yani sadece bu Ergenekon soru\u015fturmas\u0131 \u00e7er\u00e7evesinde konu edilen insanlar\u0131n aras\u0131ndaki farkl\u0131l\u0131klar bir yana, ulusalc\u0131 dedi\u011fimiz insanlar aras\u0131nda da \u00e7ok farkl\u0131 e\u011filimler var. Bir yandan bir ideolojik ak\u0131mdan s\u00f6z ediyoruz. Bu bir parti de\u011fil ya da onlar\u0131n komplocu mant\u0131\u011f\u0131yla s\u00f6ylersek, merkezi tekelden y\u00fcr\u00fct\u00fclen bir \u015fey de\u011fil. Bir dalga bu.?<\/p>\n

Milliyet\u00e7i dalgan\u0131n son 15-20 y\u0131lda y\u00fckseldi\u011fini, y\u00fckseli\u015fin sadece bug\u00fcnlere ait bir trend olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyorsunuz? Hangi ko\u015fullar bu dalgay\u0131 besliyor?<\/em><\/p>\n

Bir kere, konjonkt\u00fcrlerin berisinde, milliyet\u00e7ilik resm\u00ee ideoloji olarak, \u00e7ocukluktan itibaren ve her zeminde zerkediliyor. \u0130deolojiden de \u00f6te, bir zihniyet kal\u0131b\u0131d\u0131r. Bu zemin \u00fczerinde, son yirmi y\u0131lda iki b\u00fcy\u00fck dalga koptu geldi. Birincisi, 1990?lara yay\u0131lan dalgad\u0131r. 1980?lerin sonunda iktisad\u00ee geli\u015fmeyle, So\u011fuk Sava\u015f?\u0131n biti\u015fiyle, demokratikle\u015fme beklentisiyle, K\u00fcrt meselesinin \u00e7\u00f6z\u00fclmesiyle ilgili iyimser beklentilerin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn yaratt\u0131\u011f\u0131 hayal k\u0131r\u0131kl\u0131\u011f\u0131; 12 Eyl\u00fcl?\u00fcn ard\u0131ndan gelen depolitizasyonla birle\u015fince, buradaki reaksiyon kendini milliyet\u00e7ilikle d\u0131\u015favurdu. Depolitizasyon \u00e7ok \u00f6nemlidir burada. Siyasetin alan\u0131 daral\u0131nca, neredeyse her somut mesele, politik \u00e7\u00f6z\u00fcm alternatiflerinin tart\u0131\u015f\u0131lamayaca\u011f\u0131 bir tabuya, bir ?mill\u00ee politika? h\u00fckm\u00fcne d\u00f6n\u00fc\u015f\u00fcnce, bakiye kalan tek me\u015fru siyaset lisan\u0131 milliyet\u00e7ili\u011finki oluyor. T\u00fcrkiye’de milliyet\u00e7ilik, bu bak\u0131mdan; siyasetin alabildi\u011fine soluksuzla\u015ft\u0131r\u0131lmas\u0131d\u0131r ayn\u0131 zamanda.<\/p>\n

\u0130kinci b\u00fcy\u00fck dalga ne?<\/em><\/p>\n

\u0130kinci dalga ise 2002 se\u00e7imleri sonras\u0131nda gelen dalga. Bu ikinci dalga da bo\u015fa \u00e7\u0131kan bir iyimserli\u011fin \u00fczerine oturdu. \u00d6calan?\u0131n yakalanmas\u0131yla K\u00fcrt sorununun halledildi\u011fine, AB?ye giri\u015fin her i\u015fi \u00e7\u00f6zece\u011fine ili\u015fkin, tek ba\u015f\u0131na iktidar olan AKP?nin te\u015febb\u00fcs serbestisine ili\u015fkin beklentiler? K\u00fcrtlerin h\u00e2l\u00e2 ?varolmay\u0131? hatta talepk\u00e2r olmay\u0131 s\u00fcrd\u00fcrmesi, AB?yle ili\u015fkilerin m\u00fc\u015fk\u00fclle\u015fmesi, h\u0131zla hayal k\u0131r\u0131kl\u0131\u011f\u0131na yol a\u00e7t\u0131. ?Kaybedecek bir \u015feyleri? -hi\u00e7 de\u011filse kariyer beklentileri- olanlar, yani iki b\u00fcy\u00fck krizin darbesin yiyen orta s\u0131n\u0131flar,\u00a0 bu hayal k\u0131r\u0131kl\u0131\u011f\u0131n\u0131 bilhassa derin ya\u015fad\u0131lar. Dikkat ederseniz, yeni milliyet\u00e7i dalgada, \u00f6zellikle ?ulusalc\u0131? cenahta, onlar\u0131n damgas\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz.\u00a0 AKP h\u00fck\u00fcmeti de, rejim elitinin g\u00fcvenini kazanmak u\u011fruna (nafile!), meseleleri bir demokrasi tart\u0131\u015fmas\u0131n\u0131n, velh\u00e2s\u0131l politika zemininin berisine ta\u015f\u0131d\u0131k\u00e7a, yine depolitizasyona katk\u0131da bulundu ve bu bo\u015flu\u011fu yine milliyet\u00e7ilik doldurdu. \u00dcstelik h\u00fck\u00fcmet, bu r\u00fczg\u00e2rla yelkenini doldurmaya gayret ettik\u00e7e (yine nafile!), s\u00fcreci daha da k\u00f6r\u00fckledi.<\/p>\n

Son yirmi y\u0131l\u0131n milliyet\u00e7i dalgalar\u0131n\u0131n bir ortak paydas\u0131n\u0131 vurgulamak istiyorum bu vesileyle: Neo-liberal ?vah\u015fi kapitalist? gidi\u015fat\u0131n etkileri… Orta s\u0131n\u0131flar bahsinde de\u011findim biraz. Yoksulla\u015fma, hayat\u0131n her alan\u0131n\u0131n piyasa kontrol\u00fcne girmesi, sosyal ili\u015fkin a\u011flar\u0131n\u0131n \u00e7\u00f6z\u00fclmesi… b\u00fct\u00fcn bunlar muazzam bir bo\u015flu\u011fa d\u00fc\u015fme, tutunacak dal bulamama haline yol a\u00e7\u0131yor toplumda. Bu aray\u0131\u015fa hitap eden politik programlar ve \u00f6rg\u00fctler de yok ya da \u00e7ok zay\u0131f. Bu durumda milliyet\u00e7ilik, sar\u0131lanacak en kolay, haz\u0131r kimlik oluyor. \u0130nsanlar\u0131 do\u011fu\u015ftan gelen kimlikleriyle y\u00fccelten bir ideoloji? Hele milletin kar\u015f\u0131 kar\u015f\u0131 bulundu\u011fu tehlikelere ili\u015fkin yarat\u0131lan alarm hissiyat\u0131, insanlar\u0131n kendi sosyal ma\u011fduriyetleriyle ba\u011fda\u015ft\u0131rabilece\u011fi bir s\u00f6yleme oturtuldu\u011funda bunun dozu daha da artm\u0131\u015f oluyor.?<\/p>\n

27.03.2007 – Birikim Dergisi<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

KONFERANSA DAVET! 27\u00a0\u015eUBAT 2010 CUMARTES\u0130\u00a0g\u00fcn\u00fc ger\u00e7ekle\u015ftirece\u011fimiz “M\u0130LL\u0130YET\u00c7\u0130L\u0130K VE YURT SEVERL\u0130K” ba\u015fl\u0131kl\u0131 konferansa davetlisiniz. Konu\u015fmac\u0131 : Tan\u0131l BORA (Yazar, edit\u00f6r, \u00e7evirmen) Tarih\/Saat :\u00a027 \u015eubat 2010 Cumartesi \/\u00a015.00 Yer: MMO Tepekule\u00a0Kongre ve Sergi Merkezi G\u00fcn\u00fcm\u00fczde t\u0131rmand\u0131r\u0131lan,toplumsal k\u0131r\u0131lmalara, ayr\u0131\u015fmalara neden olabilen milliyet\u00e7ilik olgusu hakk\u0131nda konu hakk\u0131nda ciddi ara\u015ft\u0131rma ve kitaplar\u0131 olan Tan\u0131l Bora’n\u0131n etkinli\u011finde bulu\u015fmak \u00fczere… ?10 sene … <\/p>\n

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