{"id":511,"date":"2014-02-01T04:09:16","date_gmt":"2014-02-01T02:09:16","guid":{"rendered":"http:\/\/izmir.imece-der.com\/?p=511"},"modified":"2024-02-09T20:24:41","modified_gmt":"2024-02-09T17:24:41","slug":"yusuf-metin-2","status":"publish","type":"post","link":"https:\/\/www.imece-der.com\/?p=511","title":{"rendered":"YUSUF MET\u0130N"},"content":{"rendered":"

\"\"<\/a><\/p>\n

15 A\u011fustos 1978
\nYUSUF MET\u0130N<\/p>\n

“Biz bu halk\u0131 sevdik
\nVe bu \u00fclkeyi.
\n\u0130\u015fte ba\u011f\u0131\u015flanmaz
\nKorkun\u00e7 su\u00e7umuz ”<\/p>\n

YA\u015eAMI M\u00dcCADELES\u0130 ANISI<\/strong><\/p>\n

\u00d6RNEK OLSUN.<\/strong><\/p>\n

YUSUF MET\u0130N<\/p>\n

Yusuf Metin 1952 y\u0131l\u0131nda\u00a0Erzincan\u00a0\u0130li\u00e7’te do\u011fmakla birlikte Tunceli Ovac\u0131k n\u00fcfusuna kay\u0131tl\u0131.\u00a0Babas\u0131 S\u00fcleyman Metin topraks\u0131z yoksul k\u00f6yl\u00fc, birka\u00e7 ba\u015f hayvan\u0131 var ve ailenin ge\u00e7imini emek g\u00fcc\u00fc ile sa\u011flamaktaym\u0131\u015f.<\/p>\n

Yusuf’un annesinin babas\u0131 1938 Dersim katliam\u0131nda \u00f6ld\u00fcr\u00fcl\u00fcr ve annesi amcalar\u0131n\u0131n yan\u0131nda b\u00fcy\u00fcr.Aile Amasya’ya s\u00fcrg\u00fcn edilir.Dokuz y\u0131l sonra s\u00fcrg\u00fcnden d\u00f6nmeye \u00e7al\u0131\u015f\u0131rlar ama Erzincan’a yerle\u015firler. Yusuf’un s\u00fclalesi asl\u0131nda Ovac\u0131k ve Nazimiye B\u00f6lgesinden..<\/p>\n

Yusuf, annesi Hatun’u karde\u015fini do\u011fururken k\u00fc\u00e7\u00fckken\u00a0kaybediyor. Yusuf’un Hatun annesinden bir a\u011fabeyi ve karde\u015fi var. Baba S\u00fcleyman Metin ilk e\u015finin\u00a0\u00f6l\u00fcm\u00fcnden sonra ikinci kez evlenir ve\u00a0Yusuf dahil \u00e7ocuk say\u0131s\u0131 toplam ona y\u00fckselir. Yusuf \u00e7ok karde\u015fli bir ortamda yoksulluk i\u00e7erisinde b\u00fcy\u00fcr.<\/p>\n

K\u00f6y\u00fcnde ve arkada\u015f \u00e7evresinde \u00e7ok \u015fakac\u0131 olarak bilinir. Durmadan \u015fakalar planlar ye\u011fenlerini k\u0131zd\u0131r\u0131r, e\u011flendirir ve onlar\u0131 \u00e7ok\u00a0sever, b\u00f6yle tan\u0131n\u0131r<\/p>\n

Zeynep ana 3 y\u0131l kadar bakar\u00a0Yusuf’a, sonra Ovac\u0131k B\u00f6lge Yat\u0131l\u0131 \u0130lk\u00f6\u011fretim Okulu’na g\u00f6nderilir. Yusuf okula gitmeyi hi\u00e7 istemez, anal\u0131\u011f\u0131na “ana beni g\u00f6nderme kal\u0131p koyun g\u00fcdeyim, sana ot toplamada yard\u0131m edeyim” derse de babas\u0131 O’nu okula g\u00f6t\u00fcr\u00fcr ve kayd\u0131n\u0131 yapt\u0131r\u0131r. \u0130lkokulu yat\u0131l\u0131 olarak okur. Ba\u015far\u0131l\u0131 ve zeki bir \u00f6\u011frencidir. \u00d6\u011fretmenlerinin y\u00f6nlendirmesi ile \u00f6\u011fretmen okulu s\u0131navlar\u0131na girer. S\u0131nav\u0131 ba\u015far\u0131yla kazan\u0131r. G\u00fcm\u00fc\u015fhane \u00d6\u011fretmen Okulu’na kaydolur. G\u00fcm\u00fc\u015fhane \u00d6\u011fretmen Okulu da yat\u0131l\u0131d\u0131r. Di\u011fer yat\u0131l\u0131 \u00f6\u011frenciler gibi b\u00fct\u00fcn ihtiya\u00e7lar\u0131 kurum taraf\u0131ndan kar\u015f\u0131lan\u0131r ve okul y\u0131llar\u0131nda payla\u015fmay\u0131, ortak ya\u015famay\u0131, dayan\u0131\u015fmay\u0131 \u00f6\u011frenir.<\/p>\n

1960′ l\u0131 y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan sonra \u00fclkemizde y\u00fckselen i\u015f\u00e7i s\u0131n\u0131f\u0131 ve gen\u00e7lik hareketinden etkilenir. Ortaokul y\u0131llar\u0131ndan itibaren, roman ve kitap okumaya merakl\u0131d\u0131r. Sosyal ve toplumsal konulara ilgisi artar. D\u00f6nemin devrimci dergileriyle ba\u011f kurar, bunlar\u0131 okumaya ba\u015flar. T\u00fcrkiye \u00d6\u011fretmenler Sendikas\u0131 (T\u00d6S) \u00fcn yay\u0131nlar\u0131n\u0131 okur ve inceler. Gelece\u011fin \u00f6\u011fretmeni olarak \u00fclke sorunlar\u0131, e\u011fitim, \u00f6\u011fretim sorunlar\u0131n\u0131 \u00f6\u011frenmeye \u00e7al\u0131\u015f\u0131r, T\u00fcrkiye \u00d6\u011fretmenler Sendikas\u0131’yla ili\u015fkilenir.<\/p>\n

Malatya Ak\u00e7ada\u011f \u00d6\u011fretmen Okulunda\u00a0ba\u015far\u0131l\u0131 bir \u00f6\u011frenci olmas\u0131ndan dolay\u0131 \u00d6\u011fretmenler Kurulu karar\u0131 ile Ankara Y\u00fcksek \u00d6\u011fretmen Okulu’nda okuma hakk\u0131 kazan\u0131r. Ankara Y\u00fcksek \u00d6\u011fretmen Okulunda bir y\u0131l haz\u0131rl\u0131k s\u0131n\u0131f\u0131 okur ve kura \u00e7ekili\u015fi sonucu \u0130zmir Y\u00fcksek \u00d6\u011fretmen Okuluna kay\u0131t yapt\u0131r\u0131r, Fen Fak\u00fcltesi Matematik B\u00f6l\u00fcm\u00fcnde derslere girer, Y\u00fcksek \u00d6\u011fretmen\u00a0Okulundan da \u00f6\u011fretmenlik formasyon dersleri al\u0131r.<\/p>\n

Ankara Y\u00fcksek \u00d6\u011fretmen Okulundayken ilk defa b\u00fcy\u00fck kentte ya\u015faman\u0131n olanaklar\u0131 ve zorluklar\u0131n\u0131 ya\u015far. Y\u00fcksek \u00d6\u011fretmen Okulunda devrimci gen\u00e7lerle birlikte olur. Sosyalizmin klasiklerini okumaya ba\u015flar. K\u00fcrt kimlikli bir ki\u015fi olarak da milli soruna ilgi duyar. Konuyla ilgili yay\u0131nlar\u0131 okumaya, ara\u015ft\u0131rmaya ba\u015flar. D\u00f6nemde devrimci gen\u00e7lik i\u00e7erisindeki ideolojik-politik ayr\u0131\u015fmada \u0130brahim Kaypakkaya grubunun politikalar\u0131na sempati besler. Mili sorun konusunda Kaypakkaya’n\u0131n siyasi \u00f6ng\u00f6r\u00fcs\u00fc ve bak\u0131\u015f\u0131n\u0131 be\u011fenir. Ege \u00dcniversitesi Fen Fak\u00fcltesinde ve Y\u00fcksek \u00d6\u011fretmen Okulundaki devrimcilerle tan\u0131\u015f\u0131r, yeni arkada\u015flar edinir. \u00d6nce Kamp\u00fcs i\u00e7erisindeki Bornova Yurtlar\u0131nda kal\u0131r; okulunda ve yurtlarda devrimcilerle birlikte hareket eder.<\/p>\n

1970-1971 y\u0131lar\u0131 s\u00fcrecinde i\u015f\u00e7i s\u0131n\u0131f\u0131n 15-16 Haziran eylemlerinden\u00a0etkilenir. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kitlesel i\u015f b\u0131rakma ve genel direni\u015finin \u00f6nemini g\u00f6r\u00fcr. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 partisi ve i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n devrimde fiili \u00f6nderli\u011fi\u00a0konusunda \u0130stanbul proleteryas\u0131n\u0131n aya\u011fa kalk\u0131\u015f\u0131 perpektifinde yeni ufuklar a\u00e7m\u0131\u015ft\u0131r.12 Mart askeri darbesinin zor politikalar\u0131n\u0131 ya\u015fayarak muhalif kimli\u011fini bi\u00e7imlendirir.<\/p>\n

12 Mart askeri darbesinin\u00a0devrimcileri, demokratlar\u0131 ve muhalif olan herkesi g\u00f6zalt\u0131na almaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, i\u015fkecelerin, k\u0131r\u0131mlar\u0131n yo\u011funla\u015ft\u0131\u011f\u0131 ko\u015fullarda, y\u0131lg\u0131nl\u0131k ve teslimiyet ve m\u00fccadeleden ka\u00e7\u0131\u015f politikalar\u0131 \u00fcretenlere kar\u015f\u0131 tav\u0131r al\u0131r. Darbecilere, i\u015fkencecilere kar\u015f\u0131 m\u00fccadele hatt\u0131n\u0131 netle\u015ftirir.<\/p>\n

Devrimci gen\u00e7li\u011fin \u00f6zg\u00fcrl\u00fck ve sosyalizm m\u00fccadelesinin zorla tasfiye edildi\u011fi s\u00fcre\u00e7te, \u00fcniversitede devrimci-demokrat arkada\u015flar\u0131yla dayan\u0131\u015fma i\u00e7erisinde olur. Bu y\u0131llarda sosyalist klasikleri yeniden okumaya devrimci arkada\u015flar\u0131yla tart\u0131\u015fmaya ba\u015flar. \u00d6\u011frenme iste\u011fi ve \u00e7o\u015fkusu y\u00fcksektir.<\/p>\n

1972 y\u0131l\u0131nda \u0130stanbul’da Kaypakkaya hareketine yap\u0131lan operasyonlarla ilgili \u0130zmir’de g\u00f6zalt\u0131na al\u0131n\u0131r, \u0130stanbul’a g\u00f6t\u00fcr\u00fcl\u00fcr.\u00a0 Bir s\u00fcre g\u00f6zalt\u0131nda kal\u0131r. Daha sonra\u00a0 serbest b\u0131rak\u0131l\u0131r.<\/p>\n

1973 y\u0131l\u0131 s\u00fcrecinde ideolojik siyasi konularda y\u00f6n aray\u0131\u015f\u0131 i\u00e7erisine girer. Denizlerin 1972’de idam edilmesinin ard\u0131ndan gen\u00e7lik i\u00e7erisindeki tepkiyi \u00f6rg\u00fctlemeye \u00e7al\u0131\u015fan devrimcilerle tan\u0131\u015f\u0131r. Politik \u00e7evrelerle yeni ili\u015fkiler kurmaya \u00e7al\u0131\u015f\u0131r. Politik-\u0130deolojik sorunlara olan ilgisini yeni okumalarla ve canl\u0131 tart\u0131\u015fmalarla derinle\u015ftirir. \u00dcniversite’de fa\u015fizm, modern revizyonizm, milli sorun \u00fczerine bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 derinle\u015ftirmeye \u00e7al\u0131\u015f\u0131r, O y\u0131llarda Fa\u015fizm, i\u015f\u00e7i s\u0131n\u0131f\u0131 partisi, modern revizyonizm, ge\u00e7mi\u015fin \u00f6zele\u015ftirisi konular\u0131nda politikalar\u0131n derinle\u015ftirilmesi devrimci kom\u00fcnist bir partiyi in\u015fa etme \u00e7izgisi O’nun sorgulay\u0131c\u0131 ve irdeleyici olma bak\u0131\u015f\u0131yla \u00f6rt\u00fc\u015f\u00fcr. Denizlerin dara\u011fa\u00e7lar\u0131nda son s\u00f6zleriyle ifade ettikleri Marksizm-Leninizme ba\u011fl\u0131l\u0131klar\u0131 1973-ve 1974 y\u0131llar\u0131nda olgunla\u015fan ve sonraki y\u0131llardaki ideolojik-siyasal \u00e7izgideki de\u011fi\u015fim, d\u00f6n\u00fc\u015f\u00fcm, \u00f6zele\u015ftiri ve yenilenme s\u00fcreci Yusuf’un da de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm s\u00fcrecinde belirleyici olur.<\/p>\n

D\u00f6nemin do\u011fmatik ve kal\u0131p\u00e7\u0131 politikalar\u0131na\u00a0ba\u011flanmaz, ge\u00e7mi\u015fin irdelenerek, sorgulanarak incelenmesini, ara\u015ft\u0131r\u0131lmas\u0131n\u0131 savunur; geli\u015ftirme, de\u011fi\u015ftirme, d\u00f6n\u00fc\u015ft\u00fcrme perspektifine sahiptir.\u00a0Bir konuyu ele alm\u0131\u015fsa o konuyla ilgili bulabildi\u011fi t\u00fcm yay\u0131nlar\u0131 okumaya \u00e7al\u0131\u015f\u0131r ve derinlemesine kavramaya \u00e7al\u0131\u015f\u0131r .Modern revizyonizm tart\u0131\u015fmalar\u0131n\u0131n yo\u011funla\u015ft\u0131\u011f\u0131 s\u00fcre\u00e7te, konuyla ilgili \u00e7\u0131kan t\u00fcm yay\u0131nlar\u0131, yaz\u0131lar\u0131\u00a0toplayarak inceler..<\/p>\n

Bu d\u00f6nemde k\u00fc\u00e7\u00fck burjuva ihtilalcili\u011finin ele\u015ftirisi ve devrimin kitlelerin eseri oldu\u011fu anlay\u0131\u015f\u0131n\u0131n savunusu, \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n toplumsal ve tarihi rol\u00fc ve i\u015flevi; i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n devrimde \u00f6nemi, s\u0131n\u0131f i\u00e7erisinde\u00a0\u00e7al\u0131\u015fma, s\u0131n\u0131f i\u00e7inde \u00f6rg\u00fctleme \u00e7izgisi, merkezi g\u00f6revin i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ba\u011f\u0131ms\u0131z devrimci kom\u00fcnist partisini in\u015fa etmek oldu\u011fu saptamas\u0131, Yusuf?un d\u00fc\u015f\u00fcnceleriye \u00f6rt\u00fc\u015f\u00fcr. Sosyo-ekonomik yap\u0131da i\u015fbirlik\u00e7i kapitalizmin egemenli\u011fi vb. d\u00fc\u015f\u00fcnceler, sonraki y\u0131llarda modern revizyonizm ve \u00fc\u00e7 d\u00fcnya teorisinin ele\u015ftirileri konular\u0131nda s\u00fcreci \u00f6rg\u00fctleyen ve d\u00f6n\u00fc\u015ft\u00fcren bir militan olarak \u00f6ne \u00e7\u0131kar.<\/p>\n

\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 partisinin\u00a0\u00f6rg\u00fctlenmesi s\u00fcreci i\u00e7erisinde yer al\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 i\u00e7erisinde \u00e7al\u0131\u015f\u0131r.Fabrikalar, i\u015fletmeler, at\u00f6lyeler vb. alanlardaki i\u015f\u00e7ileri ve yoksul gecekondu semtlerindeki emek\u00e7ileri ayd\u0131nlatma faaliyetlerine kat\u0131l\u0131rken di\u011fer yandan \u00fcniversitede ve emek\u00e7i semtlerinde merkezi gen\u00e7lik \u00f6rg\u00fctlenmesi kurulmas\u0131 \u00e7al\u0131\u015fmalar\u0131na kat\u0131l\u0131r.<\/p>\n

1974-1975 s\u00fcrecinde \u0130zmir Y\u00fcksek \u00d6\u011frenin Derne\u011fi kurulu\u015f s\u00fcrecinde, onun ard\u0131ndan Demokrak Yurtsever gen\u00e7lik Birli\u011fi?nin olu\u015fumunda eme\u011fini ve enerjisini katar.\u00a0Fen Fak\u00fcltesi \u00d6\u011frenci Derne\u011fi’nin kurulmas\u0131 ve \u00f6rg\u00fctlenmesini ger\u00e7ekle\u015ftirenler aras\u0131ndad\u0131r. Sonraki y\u0131llarda \u00f6\u011frenciler divan ba\u015fkan\u0131 olmas\u0131 i\u00e7in O’nu \u0131srarla genel kurula \u00e7a\u011f\u0131r\u0131rlar\u00a01977\u00a0ve 1978 y\u0131lar\u0131nda yap\u0131lan \u00f6\u011frencilerin \u00e7a\u011fr\u0131s\u0131 \u00fczerine Fen Fak\u00fcltesi \u00d6\u011frenci Derne\u011fi genel kurullar\u0131nda divan ba\u015fkanl\u0131\u011f\u0131 yapar.. Gen\u00e7lik kitleleriyle ili\u015fkilerinde sevilen, g\u00fcven duyulan, s\u00f6yledikleri dikkate al\u0131nan\u00a0bir gen\u00e7lik lideridir..<\/p>\n

1976 \u00f6\u011frenim y\u0131l\u0131nda fa\u015fizmin sald\u0131r\u0131lar\u0131 ve revizyonizmin ihanetine ra\u011fmen sekizbu\u00e7uk ay direnen ve yurtlar\u0131 ve kamp\u00fcs\u00fc fa\u015fistlere \u00fcs yapt\u0131rmayan devrimci, yurtsever, demokrat \u00f6\u011frencilerin m\u00fccadelesinin \u00f6n saflar\u0131ndad\u0131r.<\/p>\n

Proleter devrimcilerin Nisan 1976 tarihinde fa\u015fizmin semtlerde, \u00fcniversitelerde ve okullarda azg\u0131n sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda fa\u015fizme kar\u015f\u0131 g\u00fc\u00e7birli\u011fi \u00e7a\u011fr\u0131s\u0131 kapsam\u0131nda i\u015f\u00e7i sendikalar\u0131, meslek \u00f6rg\u00fctleri, semt dernekleri, \u00f6\u011frenci dernekleri, gen\u00e7lik derneklerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131n\u0131n ya\u015fama ge\u00e7irilmesi i\u00e7in m\u00fccadele eder.<\/p>\n

1976 ba\u015f\u0131nda halk gen\u00e7li\u011finin anti-fa\u015fist, anti-emperyalist merkezi kitle \u00f6rg\u00fct\u00fc kurulmas\u0131 \u00e7al\u0131\u015fmalar\u0131 sonucu 13 Mart 1977 tarihinde\u00a0be\u015fbin civar\u0131nda kitlenin se\u00e7ti\u011fi\u00a0be\u015fy\u00fcze yak\u0131n delegenin i\u00e7inden biri\u00a0olarak \u0130zmir Yurtsever Devrimci Gen\u00e7lik Derne\u011fi?nin olu\u015fumuna fikir ve emek katk\u0131s\u0131 sunar.<\/p>\n

Fa\u015fizme kar\u015f\u0131 m\u00fccadelede en geni\u015f gen\u00e7lik y\u0131\u011f\u0131nlar\u0131n\u0131n kazan\u0131lmas\u0131 ve \u00f6rg\u00fctlenmesinin \u00f6nemini anlat\u0131r.\u00a0Fa\u015fist unsurlar d\u0131\u015f\u0131ndaki ilgisizler dahil t\u00fcm gen\u00e7li\u011fin kazan\u0131lmas\u0131, fa\u015fizmin sadece kom\u00fcnizme kar\u015f\u0131 oldu\u011fu d\u00fc\u015f\u00fcncesinin yanl\u0131\u015f oldu\u011funun anlat\u0131lmas\u0131nda \u0131srarl\u0131 bir faliyet i\u00e7indedir. Fa\u015fizmin kendisi d\u0131\u015f\u0131ndaki t\u00fcm d\u00fc\u015f\u00fcncelere ve ayn\u0131 zamanda halka kar\u015f\u0131 bir hareket oldu\u011funu anlatmak \u00fczere yaz\u0131l\u0131 ya da s\u00f6zl\u00fc, eylemli her arac\u0131n kullan\u0131lmas\u0131n\u0131n \u00f6nemini; t\u00fcm akademik, ekonomik, siyasi demokrasi taleplerini\u00a0savunarak gen\u00e7lik y\u0131\u011f\u0131nlar\u0131na, \u00f6rg\u00fctlenmenin ve m\u00fccadelenin g\u00fcn\u00fcn g\u00f6revi oldu\u011funu anlat\u0131r.<\/p>\n

O d\u00f6nem siyasal hareketin hedefi\u00a0i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 ve halk\u0131 devrim ve sosyalizm m\u00fccadelesinde \u00f6rg\u00fctleyecek ve\u00a0i\u015f\u00e7i ve emek\u00e7i kitlelere yol g\u00f6sterip y\u00f6neticilik edecek \u00f6nc\u00fc bir s\u0131n\u0131f partisini yaratmakt\u0131r. Yusuf ve d\u00f6nemin \u0130leri militanlar\u0131n\u0131n , hi\u00e7bir zaman teredd\u00fct g\u00f6stermeden ba\u011fland\u0131klar\u0131 en temel ve en acil g\u00f6revi i\u015fte budur. Yusuf dabu hedef i\u00e7in her t\u00fcrl\u00fc olanaktan yararlanarak emek\u00e7iler i\u00e7erisinde \u00e7al\u0131\u015f\u0131r.<\/p>\n

1976 \u015eubat\u0131nda\u00a0kitleleri ayd\u0131nlatma ve \u00f6rg\u00fctleme arac\u0131 olarak Halk\u0131n Kurtulu\u015fu gazetesi \u00e7\u0131kar\u0131ld\u0131\u011f\u0131nda derinden etkilenir ve\u00a0i\u015f\u00e7i ve emek\u00e7i hareketine ba\u011flanma kararl\u0131\u011f\u0131 ve co\u015fkusunu ya\u015far ve gazetenin elden da\u011f\u0131t\u0131m\u0131n\u0131n ve \u00f6rg\u00fctlenmesinin \u00f6nemini anlatmak ve ya\u015fama ge\u00e7irmek i\u00e7in \u00e7ok \u00e7aba harcar.<\/p>\n

Siyasal hareketteki teorik ve siyasal geli\u015fmelerin hem izleyicisi hem kat\u0131l\u0131mc\u0131s\u0131d\u0131r. \u00d6rg\u00fctsel d\u00f6n\u00fc\u015f\u00fcm ve in\u015fa s\u00fcrecinin\u00a0d\u00fcz, engelsiz\u00a0ve kolay\u00a0olmayaca\u011f\u0131n\u0131n bilincindedir. Teorik ve siyasal tezlerdeki sa\u011f etki t\u0131rmanan fa\u015fizm, Maocu \u00fc\u00e7 d\u00fcnya teorisi\u00a0\u00e7izgisine kar\u015f\u0131 ileri militanlarda muhalif d\u00fc\u015f\u00fcncelerin geli\u015fmeye ba\u015flad\u0131\u011f\u0131 d\u00f6nemdir. De\u011fi\u015ftirilmesi ve d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi gereken politikalar, siyasal ve \u00f6rg\u00fctsel \u00e7izgideki eklektik yanlar, her t\u00fcrden gericili\u011fe ve emperyalizme kar\u015f\u0131 m\u00fccadele \u00e7izgisinin netle\u015fmesi \u00f6nem ta\u015f\u0131maktad\u0131r. \u00d6te yandan\u00a0fa\u015fizmin sa\u011fc\u0131 tahlili ve \u00fc\u00e7 d\u00fcnya teorilerinin kabul edilmesi\u00a01976\u00a0ve 1977 y\u0131l\u0131n\u0131n ilk yar\u0131s\u0131nda\u00a0yeni\u00a0bir m\u00fccadele s\u00fcreci ba\u015flat\u0131r. Sa\u011f \u00e7izgi ileri militanlar taraf\u0131ndan da ele\u015ftirilmesine ve bu durum bilinmesine kar\u015f\u0131n\u00a0\u00f6rg\u00fctlenme \u00e7izgisi ve \u00fc\u00e7 d\u00fcnya revizyonizmi bahane edilerek\u00a0hizip \u00f6rg\u00fctlenmesi ve y\u0131k\u0131c\u0131 bir \u00e7al\u0131\u015fma y\u00fcr\u00fct\u00fclmesi kar\u015f\u0131s\u0131nda net tutum al\u0131r ve hep birlikte de\u011fi\u015ftirme-d\u00f6n\u00fc\u015ft\u00fcrme, disipline uyma anlay\u0131\u015f\u0131na destek verir. \u00c7a\u011fr\u0131 kar\u015f\u0131l\u0131k bulmay\u0131nca hizip\u00e7i ve tasfiyeci faaliyete kar\u015f\u0131 m\u00fccadele eder.<\/p>\n

Yusuf\u00a0hizipten etkilenmi\u015f devrimcileri kazanmaya \u00f6zel \u00e7aba harcar. \u00c7evresindeki gen\u00e7lere, i\u015f\u00e7i ve emek\u00e7ilere, devrim davas\u0131na g\u00f6n\u00fcl veren herkese\u00a0i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6nc\u00fc partisini yaratmaya kararl\u0131 olduklar\u0131n\u0131 anlat\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131na ve halka ba\u011fl\u0131l\u0131\u011f\u0131n \u00f6l\u00e7\u00fct\u00fc ayn\u0131 zamanda yolda\u015flar\u0131na ba\u011fl\u0131l\u0131k, disiplin i\u00e7erisinde sorunlar\u0131 tart\u0131\u015fmak, lafazanl\u0131k yapmamakt\u0131r. Siyasal hareketin t\u00fcm olanaklar\u0131n\u0131 kullananlar\u0131n ni\u00e7in mekanizmalar i\u00e7erisinde sorgulama s\u00fcrecine girmediklerini sorar ve buna zorlayarak ger\u00e7e\u011fi d\u00fc\u015f\u00fcnd\u00fcrmeye \u00e7aba harcar.\u00a0Bilimsel sosyalist teoriyi \u00f6z\u00fcmseme ve bir eylem k\u0131lavuzu olarak kullanma s\u00fcrecindeki devrimcileri, bu yoldan hi\u00e7bir g\u00fcc\u00fcn d\u00f6nd\u00fcreyece\u011fine inan\u00e7l\u0131 kadrolar, Mao’yu, Maocu \u00fc\u00e7 d\u00fcnya teorisini ve revizyonist t\u0131rmanan fa\u015fizm teori ve tezlerinin\u00a0politik ve \u00f6rg\u00fctsel sonu\u00e7lar\u0131n\u0131\u00a0reddederler.<\/p>\n

Bu s\u00fcrecin \u00f6nemli akt\u00f6rlerinden biri Yusuf olur. Proleter devrimci hareketin \u00fc\u00e7 d\u00fcnya revizyonizmini a\u00e7\u0131\u011fa \u00e7\u0131karma ve ayd\u0131nlatma faaliyetinin bir par\u00e7as\u0131 olarak, Modern Revizyonizm ve \u00dc\u00e7 D\u00fcnya Teorisi ba\u015fl\u0131kl\u0131 konferans\u0131 \u00f6rg\u00fctleme s\u00fcrecinde, konu\u015fmac\u0131 olmak ister. \u0130zmir-E\u015frefpa\u015fa’da Nikah Salonunda yap\u0131lan konferansta anlat\u0131c\u0131 olarak \u00e7ok ba\u015far\u0131l\u0131d\u0131r.<\/p>\n

\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 ve emek\u00e7iler i\u00e7erisinde \u00e7al\u0131\u015f\u0131r. \u0130zmirin \u00f6nemli fabrika ve i\u015fletmelerinde\u00a0emek\u00e7i semtlerinde yeni ili\u015fkiler kurmaya ve emek\u00e7ileri \u00f6rg\u00fctlemeye; fabrikalar\u0131 ve i\u015fletmeleri proleterya hareketinin kaleleri haline getirmeye \u00e7al\u0131\u015f\u0131r, kendini\u00a0i\u015f\u00e7i ve emek\u00e7ilerin \u00f6rg\u00fctlenme, m\u00fccadele ve kurtulu\u015funa adar.<\/p>\n

Fa\u015fizme ve modern revizyonizme kar\u015f\u0131 m\u00fccadelesi ve 1978 1 May\u0131s \u00e7al\u0131\u015fmalar\u0131nda ve mitingdeki prolerya devrimcileri ad\u0131na konu\u015fmas\u0131ndan sonra dikkatleri \u00fcst\u00fcne \u00e7eken Yusuf Metin fa\u015fizmin, modern revizyonizmin boy hedefi haline gelir.<\/p>\n

Kar\u015f\u0131yaka-\u00c7i\u011fli b\u00f6lgesindeki i\u015f\u00e7i ve emek\u00e7iler i\u00e7erisinde\u00a0proleter devrimci hareketi \u00f6rg\u00fctlemeye \u00e7al\u0131\u015f\u0131rken fabrikalar\u0131n i\u015fletmelerin, i\u015f\u00e7ilerinin ve semtlerde oturan emek\u00e7ilerin can yolda\u015f\u0131; \u00c7i\u011fli?de bir gece toplant\u0131dan d\u00f6n\u00fc\u015fte belediye otob\u00fcs\u00fcnde arkada\u015flar\u0131ndan ayr\u0131larak, G\u00fcm\u00fc\u015fpala kav\u015fa\u011f\u0131nda iner.\u00a0Aradan ge\u00e7en bir, birbu\u00e7uk saat sonra Kar\u015f\u0131yaka eski mezarl\u0131k yak\u0131n\u0131nda 6 kur\u015funla katledilir, katilleri bulunamaz. E.\u00dc. T\u0131p Fak\u00fcltesi morguna getirilen cenazesi Fen Fak\u00fcltesinde yap\u0131lan t\u00f6renle kald\u0131r\u0131l\u0131r. Binlerce i\u015f\u00e7i, emek\u00e7i ve \u00f6\u011frenci\u00a0fa\u015fizmi lanetleyerek, katillerin bulunmas\u0131n\u0131 isteyerek O’nu Erzincan’\u0131n Yal\u0131nca k\u00f6y\u00fc mezarl\u0131\u011f\u0131na ugurlar.. Yolda\u015flar\u0131 onu Yal\u0131nca’ya g\u00f6t\u00fcr\u00fcrler. O \u00e7ok sevdi\u011fi halk\u0131n bir k\u00f6y mezarl\u0131\u011f\u0131n\u0131n topra\u011f\u0131ndad\u0131r.<\/p>\n

Sosyalizm m\u00fccadelesinin i\u00e7ten, samimi,hesaps\u0131z, p\u0131r\u0131l p\u0131r\u0131l g\u00fcle\u00e7 y\u00fczl\u00fc kom\u00fcnisti\u00a0y\u00fcreklerimizde ve sonsuzlukta \u00f6l\u00fcms\u00fczle\u015fti.<\/p>\n

Not:
\nAradan uzun y\u0131llar ge\u00e7ti. Yusuf Metin’i ziyaret i\u00e7in y\u00f6netim kurulu karar\u0131 ile bir arkada\u015f\u0131m\u0131z 12 A\u011fustos 2011 tarihinde \u00f6nce k\u00f6y\u00fc ziyaret etti; Yusuf Metin’e anal\u0131k yapan Zeynep Ana’n\u0131n eli \u00f6p\u00fcld\u00fc; TAR\u0130\u015e \u00fcr\u00fcnleri sunuldu ve TAR\u0130\u015e’in , Yusuf yolda\u015f\u0131m\u0131z\u0131n i\u015f\u00e7iler i\u00e7erisinde \u00f6rg\u00fctlenme ve ayd\u0131nlatma \u00e7al\u0131\u015fmas\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc \u00e7ok geni\u015f bir i\u015fletme oldu\u011fu bilgisi verildi.. Ayn\u0131 g\u00fcn mezar ziyaret edildi ve \u0130zmir’den g\u00f6t\u00fcr\u00fclen iki saks\u0131 sardunya , Yamanlar’dan al\u0131nan iki avu\u00e7 toprak Yusuf’un topra\u011f\u0131yla kucakla\u015ft\u0131. Ziyaretimiz s\u0131ras\u0131nda Yusuf Metin’imizin k\u0131z karde\u015flerinden biri, halas\u0131n\u0131n bir o\u011flu ve k\u0131z\u0131 ile de tan\u0131\u015f\u0131ld\u0131.<\/p>\n

Ertesi g\u00fcn mezar ba\u015f\u0131nda anmaya Zeynep anas\u0131, akrabalar\u0131 da kat\u0131ld\u0131. Mezar ta\u015f\u0131nda yanl\u0131\u015fl\u0131klar oldu\u011fu i\u00e7in mezar ta\u015f\u0131 de\u011fi\u015ftirildi(1). Anma s\u0131ras\u0131nda yap\u0131lan yeni mezar ta\u015f\u0131 yerle\u015ftirilemedi. Ta\u015f\u0131n yap\u0131m\u0131nda y\u00f6redeki dayan\u0131\u015fmac\u0131 dostumuz ta\u015f istedi\u011fimiz bi\u00e7im ve yaz\u0131lar\u0131yla haz\u0131rlatm\u0131\u015ft\u0131; ancak mezar ta\u015f\u0131 yerle\u015ftirmesi usta ayn\u0131 g\u00fcn uygun olmad\u0131\u011f\u0131ndan arkada\u015f\u0131m\u0131z\u0131n varl\u0131\u011f\u0131nda yap\u0131lamad\u0131. 22 A\u011fustosta 2011 tarihinde yeni mezar ta\u015f\u0131 yerle\u015ftirildi(2)<\/p>\n

1-) \"\"<\/a><\/p>\n

2-) \"\"<\/a><\/p>\n

\"\"<\/a>
\n\"\"<\/a><\/p>\n

\"\"<\/a><\/p>\n

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\"\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

15 A\u011fustos 1978 YUSUF MET\u0130N “Biz bu halk\u0131 sevdik Ve bu \u00fclkeyi. \u0130\u015fte ba\u011f\u0131\u015flanmaz Korkun\u00e7 su\u00e7umuz ” YA\u015eAMI M\u00dcCADELES\u0130 ANISI \u00d6RNEK OLSUN. YUSUF MET\u0130N Yusuf Metin 1952 y\u0131l\u0131nda\u00a0Erzincan\u00a0\u0130li\u00e7’te do\u011fmakla birlikte Tunceli Ovac\u0131k n\u00fcfusuna kay\u0131tl\u0131.\u00a0Babas\u0131 S\u00fcleyman Metin topraks\u0131z yoksul k\u00f6yl\u00fc, birka\u00e7 ba\u015f hayvan\u0131 var ve ailenin ge\u00e7imini emek g\u00fcc\u00fc ile sa\u011flamaktaym\u0131\u015f. Yusuf’un annesinin babas\u0131 1938 Dersim … <\/p>\n

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