{"id":2629,"date":"2021-09-27T10:53:38","date_gmt":"2021-09-27T07:53:38","guid":{"rendered":"http:\/\/izmir.imece-der.com\/?p=2629"},"modified":"2021-09-27T22:24:11","modified_gmt":"2021-09-27T19:24:11","slug":"cafer-dagdogan-ser-verip-sir-vermeyen-isci-onderi","status":"publish","type":"post","link":"https:\/\/www.imece-der.com\/?p=2629","title":{"rendered":"CAFER DA\u011eDO\u011eAN SER VER\u0130P SIR VERMEYEN \u0130\u015e\u00c7\u0130 \u00d6NDER\u0130"},"content":{"rendered":"

\"\"<\/a><\/p>\n

 <\/p>\n

“……………<\/p>\n

Ad\u0131m\u0131z halk oldu\u011fu g\u00fcnden beri<\/p>\n

Bir diren\u00e7 olmu\u015ftur bizde sevin\u00e7ler<\/p>\n

\u015eimdi ac\u0131n\u0131n her kurakl\u0131\u011f\u0131nda<\/p>\n

Onlar<\/p>\n

Y\u00fcre\u011fimizin ovalar\u0131na \u00e7iselenirler<\/p>\n

Bo\u015funa de\u011fil bu \u00f6l\u00fcrcesine sevmek<\/p>\n

Ve \u00f6l\u00fcrken bile y\u00fcr\u00fcmek<\/p>\n

Bo\u015funa de\u011fil\u00a0 !…..”<\/p>\n

Adana’n\u0131n sar\u0131 s\u0131caklar\u0131n\u0131n s\u00f6n\u00fcmlenmeye ba\u015flad\u0131\u011f\u0131\u00a0 g\u00fcnlerden bir g\u00fcn, 26 Eyl\u00fcl 2021 g\u00fcn\u00fc \u00f6\u011fleden sonra Adana\u00a0 Akkap\u0131 Mezarl\u0131\u011f\u0131’nda y\u00fcreklerde sevgi, sayg\u0131yla harmanlanm\u0131\u015f \u00f6fkeyle kundaklanm\u0131\u015f y\u00fcrekleriyle bir grup, devrimci kom\u00fcnist i\u015f\u00e7i Cafer Da\u011fdo\u011fan’\u0131n ba\u015f\u0131nda topland\u0131.<\/p>\n

\"\"<\/a><\/p>\n

Katledili\u015finden\u00a0 k\u0131rkbir\u00a0 y\u0131l sonra, ailesiyle ileti\u015fim kurularak, do\u011frudan \u00f6z ge\u00e7mi\u015fi \u00fczerine bilgi toplanarak, dava dosyalar\u0131 incelenerek yap\u0131lan \u00e7al\u0131\u015fma Cafer Da\u011fdo\u011fan’la bulu\u015fma noktas\u0131na ula\u015fm\u0131\u015ft\u0131.<\/p>\n

Grup ad\u0131na G\u00fcnseli Kaya\u00a0 s\u00f6z alarak PAKTA\u015e’ta i\u015f\u00e7i olarak \u00e7al\u0131\u015f\u0131rken i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ger\u00e7ek sendikalar\u0131n\u0131 olu\u015fturmak i\u00e7in m\u00fccadele eden, i\u015f\u00e7ilerin ekmek ve \u00f6zg\u00fcrl\u00fck m\u00fccadelesini siyasal m\u00fccadeleyle birle\u015ftirmek \u00fczere sab\u0131rla, kararl\u0131l\u0131kla \u00e7al\u0131\u015fan Cafer Da\u011fdo\u011fan’\u0131n kimli\u011finde devrim ve sosyalizm m\u00fccadelesinde ya\u015fam\u0131n\u0131 yitiren t\u00fcm devrimciler ad\u0131na, anmaya kat\u0131lanlar\u0131 sayg\u0131 duru\u015funa davet etti. Cafer Da\u011fdo\u011fan’\u0131n i\u015f\u00e7i s\u0131n\u0131f\u0131 i\u00e7inden \u00e7\u0131kan, s\u0131n\u0131f\u0131yla b\u00fct\u00fcnle\u015fen ve s\u0131n\u0131flar\u0131n, e\u015fitsizli\u011fin, adaletsizli\u011fin olmad\u0131\u011f\u0131\u00a0 \u00f6zg\u00fcr bir \u00fclke, karde\u015f\u00e7e ya\u015fanacak bir d\u00fcnya ad\u0131na ya\u015fam\u0131n\u0131 feda eden Cafer Da\u011fdo\u011fan’\u0131n \u00f6zetlenen \u00f6z ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fc aktard\u0131.<\/p>\n

” CAFER DA\u011eDO\u011eAN\u00a0 \u00a0<\/em><\/p>\n

SER VER\u0130P SIR VERMEYEN \u0130\u015e\u00c7\u0130 SINIFI DEVR\u0130MC\u0130S\u0130 (1955-12.12.1980)<\/em><\/p>\n

Cafer Da\u011fdo\u011fan \u00a0dokuz \u00e7ocuklu ailenin sa\u011f olarak d\u00fcnyaya g\u00f6zlerini a\u00e7an \u00fc\u00e7\u00fcnc\u00fc \u00e7ocu\u011fudur. \u00a0\u0130lk \u00e7ocu\u011fun okul \u00e7a\u011f\u0131na gelmesiyle; n\u00fcfus m\u00fcd\u00fcrl\u00fc\u011f\u00fcne ba\u015fvuran baba Hasan, haz\u0131r gelmi\u015fken an itibariyle ya\u015fayan 3 \u00e7ocu\u011fun da n\u00fcfus kay\u0131tlar\u0131n\u0131 yapt\u0131rd\u0131\u011f\u0131ndan do\u011fum g\u00fcn\u00fcn\u00fcn ay\u0131, y\u0131l\u0131 tahmini olarak yaz\u0131lm\u0131\u015ft\u0131r. N\u00fcfus memurunun yol g\u00f6stericili\u011finde, yasalara uygun bir s\u0131ralama yap\u0131lm\u0131\u015ft\u0131r. Kay\u0131tlarda 1955 olarak g\u00f6r\u00fcl\u00fcyor.<\/em><\/p>\n

Babas\u0131 Hasan 1914-1915 y\u0131llar\u0131nda Mu\u015f Varto il\u00e7esi Civarik (eski ismi) k\u00f6y\u00fcnde do\u011far Babas\u0131n\u0131n ailesi, hem o y\u0131llarda ya\u015fanan\u00a0 k\u0131tl\u0131k hem de \u00a0Abd\u00fclhamit d\u00f6nemi Hamidiye alaylar\u0131 ve ayn\u0131 tarihsel\u00a0 d\u00f6nemin bask\u0131lar\u0131 nedeniyle g\u00f6\u00e7 etmek zorunda kalan bir ailedir.\u00a0\u00a0 Babas\u0131 Hasan 10 ya\u015flar\u0131ndayken, annesi, babas\u0131 ve k\u0131z karde\u015fiyle birlikte aile g\u00f6\u00e7 etmek zorunda kal\u0131r. Ayr\u0131ca Cafer\u2019in abisi Mehmet\u2019in, geriye d\u00f6n\u00fck yapt\u0131\u011f\u0131\u00a0 ara\u015ft\u0131rmalarla, babas\u0131 Hasan\u2019\u0131n day\u0131s\u0131n\u0131n da\u00a0 Abd\u00fclhamit in bask\u0131s\u0131na isyan ederek \u201ce\u015fkiyal\u0131k\u201d yapt\u0131\u011f\u0131 biliniyor. O d\u00f6nemin e\u015fkiyalar\u0131n\u0131n yi\u011fitlikleri, mertlikleriyle tan\u0131nd\u0131\u011f\u0131, halk taraf\u0131ndan sahiplenildi\u011fi bug\u00fcn de bilinir, anlat\u0131l\u0131r, roman ve \u00f6yk\u00fclere konu olur.<\/em><\/p>\n

Babalar\u0131 Hasan on ya\u015flar\u0131ndayken, annesi ve \u00fcvey k\u0131z karde\u015fiyle Adana\u2019da son bulacak g\u00f6\u00e7 yoluna d\u00fc\u015fm\u00fc\u015flerdir. Yayan \u00e7\u0131kt\u0131klar\u0131 o zorlu g\u00f6\u00e7 yollar\u0131nda Hasan\u2019\u0131n k\u0131z karde\u015fi ve babas\u0131n\u0131n\u00a0 nas\u0131l ve ne \u015fekilde ya\u015famlar\u0131n\u0131 yitirdikleri bilinmiyorsa da, \u00a0ailenin g\u00f6\u00e7 travmas\u0131 ya\u015fad\u0131\u011f\u0131, \u00e7ocuklar\u0131n da nenelerinin, annelerinin anlat\u0131mlar\u0131yla devletin gadrine u\u011frad\u0131klar\u0131n\u0131 anlad\u0131klar\u0131; g\u00f6\u00e7 etme zorunlulu\u011fu, k\u0131tl\u0131k ve ya\u015fam zorluklar\u0131n\u0131n, ki\u015filik \u00e7izgilerinin belirlenmesinde etkili bir rol oynad\u0131\u011f\u0131 anla\u015f\u0131l\u0131yor. Belki de otoriteye kar\u015f\u0131 \u00e7\u0131kmak, yoksullu\u011fun\u00a0 \u201ckader\u201d olmad\u0131\u011f\u0131n\u0131 anlamak; adalet, e\u015fitlik, hakkaniyet istemek, \u00f6nce ailenin ge\u00e7mi\u015finde ya\u015fanan haks\u0131zl\u0131klara do\u011fal bir tepki olarak ortaya \u00e7\u0131k\u0131yor ve sonras\u0131nda sosyo-politik \u00e7evreyle ili\u015fkilendik\u00e7e, toplumsal \u00fcretim i\u00e7inde al\u0131nan konuma uygun olarak politikle\u015fiyor ve belirgin bir karakter kazan\u0131yor.<\/em><\/p>\n

Annesi\u00a0 Gule (G\u00fcll\u00fc) Elaz\u0131\u011f\u2019l\u0131 vars\u0131l bir ailenin k\u0131z\u0131yken,\u00a0 19 ya\u015f\u0131nda kendinden en az 15 ya\u015f b\u00fcy\u00fck bir erkekle evlendirilmi\u015ftir ve bu evlilikten do\u011fmu\u015f bir \u00e7ocuktur Cafer Da\u011fdo\u011fan. \u0130lkokula Adana\u2019da ba\u015flar ve ba\u015flad\u0131\u011f\u0131 okulda tamamlar. E\u011fitime ba\u015flamas\u0131yla\u00a0 birlikte\u00a0 abisi ve di\u011fer karde\u015fi Selim\u00a0 gibi Cafer de ailenin ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrebilmesi i\u00e7in ailenin b\u00fct\u00e7esine katk\u0131 sunmak \u00fczere\u00a0 mevsimine g\u00f6re simit, eskimo, \u00e7akmaklara ta\u015f- benzin, ayna, tarak, jilet gibi i\u015fporta t\u00fcr\u00fc \u00fcr\u00fcn sat\u0131\u015flar\u0131na ba\u015flar, b\u00f6ylece ya\u015fam\u0131n zorluklar\u0131yla daha k\u00fc\u00e7\u00fck ya\u015fta kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r.<\/em><\/p>\n

Ailenin d\u00fczenli bir geliri yoktur, yoksulluk ola\u011fand\u0131r, ya\u015fam bi\u00e7imidir. Oturduklar\u0131 evde elektrik yok, soba yok. Ayd\u0131nlanmak i\u00e7in gaz lambas\u0131;\u00a0 \u0131s\u0131nmak i\u00e7in de gaz tenekesi veya\u00a0 d\u00f6nemin yemeklik ya\u011flar\u0131ndan (bizim ku\u015fa\u011f\u0131n iyi\u00a0 bildi\u011fi) Vita ad\u0131 verilen margarinin tenekesinden yap\u0131lan mangal kullan\u0131l\u0131rd\u0131.. (Anne Gule\u2019nin \u201cimal\u201d etti\u011fi mangal, Vita tenekesinin i\u00e7inin \u00e7amur ile s\u0131vanmas\u0131yla olu\u015fur. At\u0131k tren k\u00f6m\u00fcr\u00fc, toprak ile kar\u0131\u015ft\u0131r\u0131l\u0131p har\u00e7 edilir ve \u00e7ember kal\u0131plara d\u00f6k\u00fcl\u00fcr; bu har\u00e7 kuruduktan sonra k\u00fc\u00e7\u00fck par\u00e7alar halinde d\u0131\u015far\u0131da teneke mangalda yak\u0131l\u0131r ve duman\u0131 ge\u00e7tikten sonra ev i\u00e7ine al\u0131narak \u0131s\u0131nma sa\u011flan\u0131rd\u0131.)<\/em><\/p>\n

Yoksulluk ba\u015fa belad\u0131r; bu \u00e7ok \u00e7ocuklu ailenin hemen her g\u00fcn yedi\u011fi, bulgur pilav\u0131 ya da mercimek \u00e7orbas\u0131d\u0131r. Anne g\u00fcll\u00fc kendi s\u00fct\u00fcn\u00fcn bol olmas\u0131, \u00e7ocu\u011fun a\u00e7 kal\u0131p a\u011flamamas\u0131 i\u00e7in \u015fekerli su i\u00e7iyor. Annesi sa\u011fl\u0131kl\u0131 beslenemedi\u011finden s\u00fct\u00fc fazla olmuyor. \u015eekerli su i\u00e7erek, \u00e7ocu\u011funu beslemeye \u00e7al\u0131\u015f\u0131yor. B\u00fcy\u00fcmekte olanlar bunu g\u00f6r\u00fcr ve anlarlar. \u00a0<\/span>B\u00f6ylesi bir ortamda \u00e7ocuklar\u0131n okul kitaplar\u0131 ve kimi zaman al\u0131nabilen \u00a0<\/span>okul dergileri d\u0131\u015f\u0131nda farkl\u0131 kitap okuyabilme olanaklar\u0131\u00a0 yoktur<\/em><\/p>\n

Babas\u0131, Cafer ilkokulu bitirdikten sonra bir zenaat sahibi olsun diye \u00f6nce d\u00f6k\u00fcm, sonra torna-tesfiye at\u00f6lyesine \u00e7\u0131rak olarak g\u00f6nderir. Ayn\u0131 d\u00fc\u015f\u00fcnce ile abisini de okulu bitirdikten sonra bir “alt\u0131n bilezik sahibi olsun diye be\u015f y\u0131ll\u0131k Erkek Sanat Enstit\u00fcs\u00fc’ne yollar. Sonraki y\u0131llarda Cafer hem \u00e7al\u0131\u015f\u0131r, hem ortaokulu d\u0131\u015far\u0131dan bitirir, hem de Ak\u015fam Ticaret Lisesi\u2019ne devam eder ve mezun olur. Cafer k\u00fc\u00e7\u00fck ya\u015fta \u00e7\u0131rakl\u0131kla ba\u015flad\u0131\u011f\u0131 meslek ya\u015fam\u0131na askere gidinceye kadar iyi bir torna-tesfiye ustas\u0131 olarak devam eder.<\/em><\/p>\n

Askere gider (o d\u00f6nem 20 ayd\u0131r). 1978 Temmuz ay\u0131 sonunda terhis olur. Adana\u2019n\u0131n A\u011fustos s\u0131caklar\u0131nda hemen i\u015f aramaya ba\u015flar ve bir ay i\u00e7inde Adana-Pakta\u015f Fabrikas\u0131\u2019nda \u00e7al\u0131\u015fmaya ba\u015flar. Makinelerin tamir ve bak\u0131m\u0131n\u0131 yapmaktad\u0131r. 1980\u2019in ilk aylar\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n grev ve direni\u015flerinin y\u00fckseldi\u011fi; \u0130zmir\u2019de Tari\u015f i\u015f\u00e7ilerinin direni\u015finin \u00fclke genelinde emek\u00e7ilerin deste\u011fini ald\u0131\u011f\u0131 ve dayan\u0131\u015fma eylemlerinin yap\u0131ld\u0131\u011f\u0131\u00a0 aylard\u0131r. \u00a0Pakta\u015f Fabrikas\u0131\u2019nda da i\u015f\u00e7iler Tari\u015f i\u015f\u00e7ileriyle dayan\u0131\u015fma eylemleri yaparlar. Cafer dayan\u0131\u015fma eyleminin \u00f6rg\u00fctleyicilerinden ve \u00f6nderlerindendir. G\u00f6zalt\u0131na al\u0131nd\u0131\u011f\u0131nda da Pakta\u015f\u2019da i\u015f\u00e7i olarak \u00e7al\u0131\u015fmaktad\u0131r.<\/em><\/p>\n

1975 y\u0131l\u0131 ba\u015f\u0131nda abisi askerden d\u00f6ner ve Ticaret Lisesi mezunu oldu\u011fu i\u00e7in, okuldan d\u00f6nem arkada\u015f\u0131n\u0131n arac\u0131l\u0131\u011f\u0131yla k\u0131sa s\u00fcrede i\u015f bulur,\u00a0 Sabanc\u0131 Holdingin bir \u00a0kurulu\u015fu olan Sun’i ve Sentetik Elyaf Sanayii A.\u015e \u00a0( SaSa) da muhasebe eleman\u0131 olarak i\u015fe ba\u015flar. Evdekiler \u00e7ok mutludur, hele de anneleri! O\u011fullar\u0131n\u0131 \u00a0\u201ceverme\u201d zaman\u0131d\u0131r ona g\u00f6re; \u00f6nce ilk o\u011flan, sonra Cafer ve Selim.<\/em><\/p>\n

Ancak olaylar bir annenin y\u00fcre\u011finden ge\u00e7enler gibi seyretmez; 1978 Y\u0131l\u0131 19-26 Aral\u0131k tarihleri aras\u0131nda\u00a0 ger\u00e7ekle\u015fen Mara\u015f Katliam\u0131 nedeniyle fa\u015fist sald\u0131r\u0131lar siyasi cinayetlerden katliam boyutuna s\u0131\u00e7ram\u0131\u015f, on dokuz ilde s\u0131k\u0131y\u00f6netim ilan edilmi\u015ftir ve Adana da bu illerin aras\u0131ndad\u0131r. Bu s\u00fcre\u00e7te haftal\u0131k olarak bas\u0131lan ve yerellere da\u011f\u0131t\u0131m\u0131 yap\u0131lan Halk\u0131n Kurtulu\u015fu gazetesi di\u011fer devrimci, sosyalist dergiler, gazeteler gibi siyasi iktidar\u0131n hedefindedir \u00e7\u00fcnk\u00fc g\u00fcnl\u00fck politikan\u0131n ta\u015f\u0131y\u0131c\u0131s\u0131 olarak gazete, girdi\u011fi t\u00fcm \u00e7evrelerde \u00f6rg\u00fctleyici i\u015flev g\u00f6rmekte, d\u00f6nemin politik hatt\u0131n\u0131, eylem \u00e7izgisini ta\u015f\u0131maktad\u0131r. Halk\u0131n Kurtulu\u015fu gazetesinin ya da teorik ayl\u0131k dergi Parti Bayra\u011f\u0131\u2019n\u0131n bas\u0131m yeri, imtiyaz sahibi bellidir, her ikisi de bu anlamda yasald\u0131r ama \u201cdevletin bekas\u0131\u201d her \u015feyden \u00f6nemlidir. Bu ko\u015fullarda, devlet a\u00e7\u0131s\u0131ndan gazetenin b\u00f6lgelere nereden, kentlere ula\u015ft\u0131ktan sonra da hangi birimlere kimler taraf\u0131ndan da\u011f\u0131t\u0131m\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131n\u0131 bilmek, engellenebilmesi a\u00e7\u0131s\u0131ndan \u00f6nemlidir. Polis bu yay\u0131n organ\u0131n\u0131n Adana ve \u00e7evre illere sokulmamas\u0131 i\u00e7in seferber olmu\u015f ama bir t\u00fcrl\u00fc ilk eli bulamamaktad\u0131r. Halbuki da\u011f\u0131t\u0131mda gizli bir i\u015f yap\u0131lmamakta ancak h\u0131zl\u0131 ve dikkatli \u00e7al\u0131\u015f\u0131lmaktad\u0131r. U\u00e7ak ile gelen kargo teslim al\u0131n\u0131yor, zaman ge\u00e7irilmeden g\u00f6nderilecek il ya da il\u00e7enin, \u00a0saatte bir kalkan otob\u00fcs veya minib\u00fcs\u00fcne y\u00fcklenerek ilgili yere g\u00f6nderilmektedir. Hepsi budur! Cafer’in bir\u00e7ok kez g\u00f6z alt\u0131na al\u0131nma nedeni Halk\u0131n Kurtulu\u015fu adl\u0131 bu yay\u0131n organ\u0131n\u0131 satmak ve da\u011f\u0131tmakt\u0131r; bu arada g\u00f6z alt\u0131na al\u0131nan sadece Cafer de\u011fildir tabii. Di\u011fer gen\u00e7ler de g\u00f6z alt\u0131na al\u0131nmakta, kaba dayak, g\u00f6z da\u011f\u0131, tehdit, \u015fantajla kar\u015f\u0131la\u015fmakta ama sonras\u0131nda \u00e7o\u011funlukla serbest b\u0131rak\u0131lmaktad\u0131r. G\u00f6zalt\u0131na al\u0131nmalar s\u0131kla\u015f\u0131nca anne bir g\u00fcn, bir g\u00f6zalt\u0131 sonras\u0131nda, b\u00fcy\u00fck o\u011flu Mehmet\u2019e \u00e7ok kayg\u0131l\u0131 oldu\u011funu, Cafer\u2019in ba\u015f\u0131na k\u00f6t\u00fc \u015feyler gelmesinden korktu\u011funu s\u00f6yleyerek karde\u015fiyle g\u00f6r\u00fc\u015fmesini ister. Kendisi de Cafer le konu\u015fmu\u015f, bu i\u015flerden vaz ge\u00e7mesini istemi\u015f ama s\u00f6z\u00fcn\u00fc dinletememi\u015ftir. Abisi ve Cafer ayn\u0131 \u00e7at\u0131 alt\u0131nda, ayn\u0131 anne ve baban\u0131n \u00e7ocuklar\u0131d\u0131rlar ama o kez ilk defa bir araya gelip kar\u015f\u0131l\u0131kl\u0131 z\u0131t iki d\u00fc\u015f\u00fcnceye sahip bireyler olarak\u00a0 konu\u015facaklard\u0131r.<\/em><\/p>\n

Ailenin en b\u00fcy\u00fck \u00e7ocu\u011fu olarak Mehmet, karde\u015fine, g\u00f6zalt\u0131na al\u0131nmas\u0131ndan dolay\u0131 annesinin ya\u015fad\u0131\u011f\u0131 korku ve kayg\u0131y\u0131, serbest b\u0131rak\u0131l\u0131ncaya \u00e7ekti\u011fi \u0131zd\u0131rab\u0131; onlar\u0131 b\u00fcy\u00fctmek i\u00e7in ya\u015fad\u0131\u011f\u0131 zorluklar\u0131 anlatmaya \u00e7al\u0131\u015f\u0131r. Annesine bunca zorlu bir ya\u015fam\u0131n ard\u0131ndan bu ve benzeri kayg\u0131lar\u0131 ya\u015fatmaya hakk\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yler. Cafer dikkatle abisini dinler, her zaman oldu\u011fu gibi.. O g\u00fcne kadar abisine kar\u015f\u0131 hi\u00e7 bir sayg\u0131s\u0131zl\u0131kta da bulunmam\u0131\u015ft\u0131r “Bitti mi abi, biraz da beni dinler misin?.. der. Annemin de, babam\u0131n da benim i\u00e7in duyduklar\u0131 kayg\u0131lar\u0131 anl\u0131yorum. Ama sizin de \u015funu anlaman\u0131z gerekir. Bunlara neden olan ben de\u011filim. Bu konuda sizlerle farkl\u0131 d\u00fc\u015f\u00fcnceye sahibim. Ne yaz\u0131k ki sizleri k\u0131sa zaman i\u00e7inde ikna etmekte ba\u015far\u0131l\u0131 olamayaca\u011f\u0131m\u0131 da biliyorum. Ne olur abi bu konuda \u00fczerime gelmeyin,\u201d der sonunda. A\u011fabeyi Mehmet, \u201cCafer’in itiraz etti\u011fi kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 kapitalist d\u00fczenin sahibi ya da koruyucusu sanki benmi\u015fim, \u00fcstelik \u2018bu konuda \u00fczerime gelmeyin, ne olur\u2019 demesini de bir meydan okuma gibi alg\u0131lad\u0131m, \u00f6fkelendim, ba\u011f\u0131r\u0131p Cafer\u2019e \u015fiddet uygulamaya ba\u015flad\u0131m.\u201d \u00a0Her hat\u0131rlad\u0131\u011f\u0131nda hicap duydu\u011fu, bir olayd\u0131r bu. Bilinsin, hala siyasal d\u00fc\u015f\u00fcnce inanc\u0131n\u0131 engellemek i\u00e7in yak\u0131n\u0131na bask\u0131, \u015fiddet uygulayan varsa ibret olsun diye aktar\u0131ls\u0131n istedi a\u011fabeyi Mehmet. Birka\u00e7 g\u00fcn sonra, Cafer her zamanki sayg\u0131 ve sevgi ifadesiyle abisiyle konu\u015fmak ister, abi kendi deyi\u015fiyle\u00a0 kendisiyle b\u00fcy\u00fck bir “kavgan\u0131n” i\u00e7inde, darmada\u011f\u0131n olmu\u015f halde.. Cafer sakin, kendine g\u00fcvenli, \u201cbir demir ustas\u0131 gibi, \u015fekil verece\u011fi demiri tam tav\u0131na getirdikten sonra i\u015flemeye ba\u015flayan bir “usta” gibi s\u00f6ze ba\u015flar. Abisine \u00f6nceki g\u00fcne dair hi\u00e7bir \u00f6fke, k\u0131rg\u0131nl\u0131k-k\u0131zg\u0131nl\u0131k duymad\u0131\u011f\u0131n\u0131, sevgisinden emin oldu\u011funu s\u00f6yler… \u00a0Bu konu\u015fma s\u0131ras\u0131nda anne, iki karde\u015fin birbirleriyle gerilmesi endi\u015fesi ta\u015f\u0131makta; \u00e7ay, ayran gibi i\u00e7ecek getirerek durumu kontrol etmek \u00e7abas\u0131ndad\u0131r. Konu\u015fma uzay\u0131nca da \u00e7areyi \u00e7ocuklar\u0131n\u0131 yeme\u011fe, sofraya \u00e7a\u011f\u0131rmakta bulur. Bunun \u00fczerine Cafer konu\u015fmay\u0131 \u015fu s\u00f6zlerle ba\u011flar: \u201cToplumsal varl\u0131klar\u0131m\u0131z\u0131 belirleyen d\u00fc\u015f\u00fcncelerimiz de\u011fil; d\u00fc\u015f\u00fcncelerimizi belirleyen toplumsal varl\u0131klar\u0131m\u0131zd\u0131r Abi.” Bu anlat\u0131m ya\u015fam boyunca abisinin akl\u0131nda olacakt\u0131r; d\u00fc\u015f\u00fcncemize uygun mu ya\u015f\u0131yoruz yoksa ya\u015fad\u0131klar\u0131m\u0131za uygun mu d\u00fc\u015f\u00fcn\u00fcyoruz; olgular\u0131 diyalektik olarak irdeleyip anlay\u0131p yorumlamadan ya\u015fad\u0131klar\u0131m\u0131z\u0131 teorile\u015ftirip rasyonalize edip kendimizi aklamaya m\u0131 \u00e7al\u0131\u015f\u0131yoruz? Bu soru hepimizedir asl\u0131nda. O zamandan bu yana abi anlar ki, bu gen\u00e7 i\u015f\u00e7i, karde\u015fi, kavgada ustala\u015fm\u0131\u015f ve yaln\u0131z \u00fcretimdeki \u00e7evresine de\u011fil sosyal \u00e7evresindeki, ailesindeki her ki\u015fiye de bu bilinci ta\u015f\u0131maktad\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ideolojisi Marksizm-Leninizmi \u00f6\u011frenmek i\u00e7in gerekli kaynak ihtiyac\u0131n\u0131, o zamandan sonra Cafer den istemeye ba\u015flar. Devlet nedir-Ne de\u011fildir?\u00a0 Kapitalizm-Emperyalizm, Toplumsal M\u00fccadeleler Tarihi ve bu m\u00fccadeleler sonucu elde edilen kazan\u0131mlar, yenilgiler, nedenleri \u00fczerine kitaplar.. Emek ve eme\u011fin s\u00f6m\u00fcr\u00fclmesi, i\u015f\u00e7ilerin ve emek\u00e7ilerin \u00fcretti\u011fi art\u0131 de\u011fer ve \u00fcretilen art\u0131 de\u011fere i\u015fverenlerce nas\u0131l el konuldu\u011fu… A\u011fabey anlam\u0131\u015ft\u0131r ki, m\u00fccadelenin yolunu g\u00f6steren bu bilgiler ya\u015fad\u0131\u011f\u0131m\u0131z toplum d\u00fczeni i\u00e7inde, egemenler taraf\u0131ndan, i\u015f\u00e7i ve emek\u00e7ilere verilmesi bir yana zaman zaman yasaklan\u0131r, alg\u0131 yan\u0131lsamas\u0131 olu\u015fturularak i\u015f\u00e7ilere uzak durmalar\u0131 sal\u0131k verilir, edinenler cezaland\u0131r\u0131l\u0131r; bu bilgiler okuyarak, tart\u0131\u015farak \u00f6rg\u00fctlenerek edinilebilir ancak.<\/em><\/p>\n

Cafer’i anlamak, Caferler\u2019i anlatmak sadece \u00f6vg\u00fcler i\u00e7eren hamaset dolu \u00f6nermeleri art arda dizmek, bir kahraman yaratmak, efsanele\u015ftirmek olmasa gerektir. Cafer’in k\u0131sac\u0131k \u00f6mr\u00fcnde nas\u0131l bir ya\u015fam tercihini se\u00e7ti\u011fini; savundu\u011fu devrimci d\u00fc\u015f\u00fcnce’yi nas\u0131l \u00f6z\u00fcmsedi\u011fini, i\u00e7selle\u015ftirdi\u011fini, bu d\u00fc\u015f\u00fcncelerini bire-bir ili\u015fkiye ge\u00e7ti\u011fi insanlarla nas\u0131l payla\u015ft\u0131\u011f\u0131n\u0131; payla\u015ft\u0131\u011f\u0131 insanlar\u0131 nas\u0131l etkiledi\u011fini anlamak, anlatabilmek i\u00e7in kendi ya\u015fam\u0131n\u0131z\u0131n bir d\u00f6neminde olsun onun gibi ya\u015famak, hissetmek gerekir. O her yan\u0131yla bir insand\u0131r; bir evlat, bir karde\u015f, a\u011fabey, dost, arkada\u015f, yolda\u015f..\u00a0 Askerden d\u00f6n\u00fc\u015f\u00fcn\u00fcn hemen sonras\u0131nda k\u0131z karde\u015fi ni\u015fanlan\u0131r. Cafer arkada\u015f \u00e7evresinden olsa gerek ni\u015fanl\u0131s\u0131n\u0131n fa\u015fist bir \u00e7evresinin olabilece\u011fini duyunca abisiyle konu\u015fur. \u201cEni\u015fte\u201d aday\u0131n\u0131n yap\u0131s\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r, onunla a\u00e7\u0131k\u00e7a konu\u015fur; suya sabuna kar\u0131\u015fmayan, \u201caile kurma\u201d derdinde olan, kendi halinde, d\u00fcr\u00fcst bir ki\u015fi oldu\u011funu anlar; i\u015f\u00e7i-emek\u00e7i olarak devrimci m\u00fccadeleye sayg\u0131 ve duyarl\u0131l\u0131k g\u00f6stermesini ister ve \u00f6yle de olur. K\u0131z karde\u015finin e\u015fi ya\u015fam\u0131n\u0131n sonuna dek aileye de devrimcilere de sayg\u0131da kusur etmez, k\u0131z karde\u015fini de \u00fczmez.<\/em><\/p>\n

Cafer askerlikten sonra k\u0131sa s\u00fcrede Adana Kar\u015f\u0131yaka’da Paksoy Dokuma Fabrikas\u0131nda tornac\u0131 ustas\u0131 olarak i\u015fe ba\u015flar; abisi de SASA’da muhasebe “memuru” olarak \u00e7al\u0131\u015fmaktad\u0131r; art\u0131k yolda\u015f olmu\u015flard\u0131r. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ekonomik ve sendikal \u00f6rg\u00fctl\u00fc\u00a0 m\u00fccadelesinin i\u00e7inde yer al\u0131rlar.<\/em><\/p>\n

\u00c7al\u0131\u015ft\u0131klar\u0131 fabrikada i\u015f\u00e7iler D\u0130SK’te \u00f6rg\u00fctlenme \u00e7abas\u0131 i\u00e7indedir. D\u00f6nem i\u015f\u00e7iler aras\u0131nda “s\u0131n\u0131f sendikac\u0131l\u0131\u011f\u0131” s\u00f6yleminin y\u00fcksek sesle dillendirildi\u011fi,\u00a0 devrimci hareketin partile\u015fme s\u00fcrecinin ba\u015flad\u0131\u011f\u0131 y\u0131llar. \u0130\u015f yerinde abi-karde\u015f ayr\u0131 fabrikalarda ama ikisi de Devrimci Sendikal Muhalefet (DSM) faaliyeti y\u00fcr\u00fctmektedirler. Bu faaliyetler s\u00fcrerken\u00a0 burjuvazi de bo\u015f durmaz; s\u0131n\u0131f sendikac\u0131l\u0131\u011f\u0131na kar\u015f\u0131 her t\u00fcrl\u00fc bask\u0131 ve alg\u0131 yan\u0131lg\u0131s\u0131 yaratmaya \u00e7al\u0131\u015fmaktad\u0131r. S\u0131n\u0131f sendikac\u0131l\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda bir yandan “sar\u0131 sendikac\u0131l\u0131\u011f\u0131” te\u015fvik ederken \u00f6te yandan, “\u00e7al\u0131\u015fma bar\u0131\u015f\u0131\u201d ad\u0131 alt\u0131nda i\u015f\u00e7i ve i\u015fverenin karde\u015fli\u011fi\u00a0 propagandas\u0131 yapmaktad\u0131r. \u0130\u015f\u00e7ilerle devrimcilerin bulu\u015fmas\u0131n\u0131 engellemeye, ba\u011flar\u0131 olanlarda g\u00fcvensizlik olu\u015fturmaya \u00e7al\u0131\u015fmaktad\u0131r. 1977 Y\u0131l\u0131 1 May\u0131s kutlamalar\u0131nda ya\u015fanan katliam\u0131n hen\u00fcz \u00fczerinden 1 y\u0131l ge\u00e7mi\u015ftir. \u00dclke genelinde i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ve devrimci gen\u00e7lik \u00f6nderlerine y\u00f6nelik sald\u0131r\u0131lar\u0131n artt\u0131\u011f\u0131, s\u0131n\u0131f hareketinin, eme\u011fin \u00f6rg\u00fctlenmesi ve kurtulu\u015funu savunan devrimci gen\u00e7lerin, s\u0131n\u0131f bilin\u00e7li i\u015f\u00e7ilerin,\u00a0 gazetecilerin,\u00a0 \u00f6\u011fretim \u00fcyelerinin, ayd\u0131nlar\u0131n katledildi\u011fi bir d\u00f6nem ya\u015fanmaktad\u0131r.<\/em><\/p>\n

1979 Y\u0131l\u0131 sonlar\u0131nda abisi baba evinden ayr\u0131l\u0131p kiraya \u00e7\u0131kar. Ev bo\u015falm\u0131\u015f,\u00a0 Cafer\u00a0 Pakta\u015f’ta \u00e7al\u0131\u015fmaya, anne de Cafer’e \u201ck\u0131z aramaya\u201d devam etmektedir. Nihayet Cafer i\u00e7in uygun bir e\u015f aday\u0131 bulmu\u015ftur anne ama\u00a0 Cafer “g\u00f6n\u00fcl i\u015flerine” biraz yabanc\u0131 gibidir, \u00fcstelik buna zaman da ay\u0131ramamaktad\u0131r.<\/em><\/p>\n

Kenan Evren\u2019in ba\u015f\u0131n\u0131 \u00e7ekti\u011fi 12 Eyl\u00fcl 1980 Darbesi\u2019nin kuvvet komutanlar\u0131ndan olu\u015fan Askeri Fa\u015fist Cunta i\u015f ba\u015f\u0131ndad\u0131r. Cafer\u2019in abisi Mehmet\u2019in anlat\u0131m\u0131yla \u201c4 Aral\u0131k 1980 halen SASA’da \u00e7al\u0131\u015fmaktay\u0131m. 12 Eyl\u00fcl 1980 g\u00fcn\u00fc gece yar\u0131s\u0131 Genel Kurmay Ba\u015fkan\u0131 Kenan Evren ve Kuvvet komutanlar\u0131ndan olu\u015fan Askeri Cunta “d\u00fcd\u00fck \u00e7alarak “Ray\u0131ndan \u00e7\u0131km\u0131\u015f olan demokrasimizi” tekrar tay\u0131na oturtmak i\u00e7in y\u00f6netime el koyduklar\u0131n\u0131 ilan etmesinin \u00fczerinden 82 g\u00fcn ge\u00e7mi\u015f. Sabah i\u015fe gidiyorum; servisten iner inmez iki g\u00fcvenlik g\u00f6revlisi yan\u0131ma yakla\u015ft\u0131: Mehmet Bey bu g\u00fcn itibari ile i\u015finize son verilmi\u015f, fabrika ile olan ili\u015fi\u011finiz kesilmi\u015ftir. Ald\u0131\u011f\u0131m\u0131z talimat gere\u011fi sizi fabrika i\u00e7ine sokamayaca\u011f\u0131z bilginiz olsun\u201d dediler.<\/em><\/p>\n

\u201cAsl\u0131nda benim ikinci i\u015ften \u00e7\u0131kar\u0131lmam idi. 12 Eyl\u00fclden \u00fc\u00e7 g\u00fcn \u00f6nce i\u015fverence i\u015ften \u00e7\u0131kar\u0131lan 6 i\u015f\u00e7i arkada\u015f\u0131n tekrar i\u015fe al\u0131nmas\u0131 konusunda sendikan\u0131n da devreye girmesine ra\u011fmen olumlu bir d\u00f6n\u00fc\u015f olmamas\u0131 \u00fczerine; sendikan\u0131n dahli d\u0131\u015f\u0131nda, i\u015f\u00e7i arkada\u015flar\u0131n ortak karar\u0131 ile, i\u015ften \u00e7\u0131kart\u0131lan i\u015f\u00e7iler tekrar i\u015fe ba\u015flayana kadar i\u015f yerinde direni\u015f ba\u015flat\u0131lacak i\u015f durdurulacakt\u0131r. G\u00fcnd\u00fcz tam g\u00fcn \u00e7al\u0131\u015fan i\u015f\u00e7iler i\u015fba\u015f\u0131 yapmayacak, sabah vardiyas\u0131 i\u015fe ba\u015flayanlar i\u015fi durduracak\u00a0 ve fabrika giri\u015findeki geni\u015f alanda toplan\u0131larak, i\u015flerine son verilen arkada\u015flar tekrar i\u015fe al\u0131n\u0131ncaya kadar sloganlar e\u015fli\u011finde hakl\u0131 direni\u015fimizi ilan edecektik. \u00d6yle de oldu. \u00a0\u00a0\u00a0\u00a0<\/em><\/p>\n

\u201cA\u015fa\u011f\u0131dan direni\u015f\u00e7ilerin sloganlar\u0131 duyuluyor. Ben muhasebe servisinde \u00e7al\u0131\u015f\u0131yorum\/\u00e7al\u0131\u015fm\u0131yorum. \u0130\u015f\u00e7i arkada\u015flar beni \u00e7a\u011f\u0131r\u0131yorlarcas\u0131na seslerini daha da g\u00fcrle\u015ftiriyorlar. Serviste \u00e7al\u0131\u015fanlar\u0131n \u00e7o\u011funun durumdan haberleri yok ve ne oldu\u011funu anlamaya \u00e7al\u0131\u015f\u0131yor, bir t\u00fcr panik havas\u0131 i\u00e7indeler. Kalemi defteri b\u0131rakt\u0131m. Serviste \u00e7al\u0131\u015fan arkada\u015flara durumu a\u00e7\u0131klayan bir konu\u015fma yapt\u0131m ve bu hakl\u0131 direni\u015fi desteklemek i\u00e7in i\u015f\u00e7i arkada\u015flarla bulu\u015fmaya gidiyorum dedim. Servisten ayr\u0131larak i\u015f\u00e7i arkada\u015flarla bulu\u015ftum.<\/em><\/p>\n

\u201cDireni\u015fimiz co\u015fku ile s\u00fcr\u00fcyor. \u00d6\u011fleden sonra saat 15.00’da i\u015fba\u015f\u0131 yapan vardiya i\u015f\u00e7ileri fabrikaya giri\u015f yapt\u0131 ancak onlarda i\u015fba\u015f\u0131 yapmayarak direni\u015fe kat\u0131ld\u0131lar. \u0130\u015fveren temsilcileri ve b\u00f6l\u00fcm amirleri panik i\u00e7indeler i\u015f\u00e7iler aras\u0131nda dola\u015farak buna bir son vermeleri gerekti\u011fini telkin etmeye di\u011fer taraftan da direni\u015fe \u00f6nderlik eden devrimci i\u015f\u00e7i arkada\u015flar\u0131 tespit ederek i\u015fverene raporlar iletiyorlard\u0131. Ama ne fayda! Direni\u015f devam ediyor. SASA kuruldu\u011fundan bu g\u00fcne b\u00f6yle bir i\u015f\u00e7i direni\u015fi ile ilk defa kar\u015f\u0131la\u015f\u0131yordu.<\/em><\/p>\n

\u201cAk\u015fama do\u011fru fabrika \u00f6n\u00fcne birka\u00e7 askeri cemse geldi. Direni\u015f\u00e7i i\u015f\u00e7iler fabrika giri\u015fine “etten barikat kurarak” kenetlendik. Askerler \u00f6ndeki direni\u015f\u00e7ileri teker teker s\u00fcr\u00fckleyerek askeri ara\u00e7lara bindirip polis kolejinde toplu g\u00f6zalt\u0131na almaya ba\u015flad\u0131lar. Bu g\u00f6zalt\u0131lar da fayda etmedi kap\u0131 \u00f6n\u00fcndeki barikat\u0131 s\u00f6kmeye \u00e7al\u0131\u015f\u0131rken arkadan gelenler barikat\u0131 tahkim ediyorlard\u0131. Binlerce i\u015f\u00e7iyi nereye kapatacaklard\u0131. Ak\u015fama kadar 100-150’ye yak\u0131n direni\u015f\u00e7i arkada\u015fla g\u00f6zalt\u0131nday\u0131z. Ertesi sabah g\u00f6zalt\u0131nda bulanan t\u00fcm arkada\u015flar\u0131n tek bir ifade vermeleri konusunda ortak karar ald\u0131k. \u0130fademiz \u015f\u00f6yle olacakt\u0131: \u2018Haks\u0131z bir \u015fekilde\u00a0 i\u015ften \u00e7\u0131kart\u0131lan arkada\u015flar\u0131m\u0131z\u0131n i\u015fe geri al\u0131nmas\u0131 i\u00e7in hakl\u0131 bir direni\u015f ba\u015flatt\u0131k ve bu direni\u015fi arkada\u015flar\u0131m\u0131z geri al\u0131n\u0131ncaya kadar s\u00fcrd\u00fcrece\u011fiz\u2019 olacakt\u0131. \u00d6yle de oldu. Ertesi g\u00fcn t\u00fcm ifadeler al\u0131nd\u0131ktan sonra serbest b\u0131rak\u0131ld\u0131k ve tekrar direni\u015fimizin ba\u015f\u0131na d\u00f6nd\u00fck.\u201d Direni\u015fimiz her ge\u00e7en g\u00fcn daha da g\u00fc\u00e7leniyor. \u0130\u015fveren tespit ettikleri direni\u015fe \u00f6nc\u00fcl\u00fck eden devrimci i\u015f\u00e7ileri i\u015ften \u00e7\u0131kard\u0131\u011f\u0131n\u0131 ve bu ki\u015filerin foto\u011fraflar\u0131 ile i\u015f\u00e7iler aras\u0131nda gezen polisler taraf\u0131ndan i\u015f\u00e7ilerin aras\u0131ndan ay\u0131rmak i\u00e7in yeni bir hamleye giri\u015fti. Bu da fayda etmedi. i\u015f\u00e7i arkada\u015flar guruplar halinde toplanarak biz devrimcileri saklamaya \u00e7al\u0131\u015ft\u0131lar. \u0130\u015fverenin bu hamlesi de bir i\u015fe yaramad\u0131. Art\u0131k direni\u015fe \u00f6nderlik eden arkada\u015flar hi\u00e7birimiz hi\u00e7bir \u015fekilde i\u015fyerini terk etmeyece\u011fiz karar\u0131 ald\u0131k gece-g\u00fcnd\u00fcz birka\u00e7 saatlik uyku ile \u2018i\u015f\u00e7ilerin korumas\u0131nda\u2019 direni\u015fin ba\u015f\u0131nda idik\u201d<\/em><\/p>\n

T\u00fcrkiye genelinde b\u00fcy\u00fck bir sessizlik vard\u0131r ama bu, fabrikadaki direni\u015f i\u00e7in ge\u00e7erli de\u011fildir. Hat\u0131rlayal\u0131m, darbe sonras\u0131 \u00fcretimin devam\u0131 gerekiyordu; 24 Ocak kararlar\u0131 olarak bilinen, i\u015f\u00e7ilerin kazan\u0131lm\u0131\u015f hem ekonomik hem sendikal hem sosyal haklar\u0131n\u0131n geri al\u0131nmas\u0131, sermayenin k\u00e2r oranlar\u0131n\u0131n b\u00fcy\u00fct\u00fclmesi gerekiyordu. Bir kararname ile i\u015ften \u00e7\u0131kar\u0131lan t\u00fcm i\u015f\u00e7iler geri \u00e7a\u011f\u0131r\u0131l\u0131r. Dolay\u0131s\u0131yla direni\u015fin esas gerek\u00e7esi de ortadan kalkm\u0131\u015f olur. \u0130\u015fveren durumu f\u0131rsata \u00e7evirerek tazminat\u0131 almak isteyen i\u015f\u00e7ilere ayr\u0131lma telkininde bulunur; direni\u015f\u00e7i i\u015f\u00e7ilerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, t\u00fcm haklar\u0131n ask\u0131ya al\u0131nd\u0131\u011f\u0131 ko\u015fullarda ba\u015flar\u0131na gelecekleri yani tazminats\u0131z olarak i\u015ften \u00e7\u0131kar\u0131lma ihtimalinin y\u00fcksekli\u011fini g\u00f6r\u00fcp tazminatlar\u0131n\u0131 al\u0131p ayr\u0131l\u0131rlar.\u00a0 Cafer\u2019in abisi i\u015ften ayr\u0131lmaz ancak k\u0131sa bir s\u00fcre sonra tazminats\u0131z i\u015fine son verilir.<\/em><\/p>\n

Askeri fa\u015fist cunta “Ray\u0131ndan \u00e7\u0131km\u0131\u015f olan demokrasimizi yeniden ray\u0131na oturtturmak” i\u00e7in “canh\u0131ra\u015f” bir \u015fekilde \u00e7al\u0131\u015f\u0131yordu. Binlerce i\u015f\u00e7i ve emek\u00e7i, devrimci gen\u00e7lik \u00f6nderleri, ayd\u0131nlar ve akademisyenler, “sivil siyaset\u00e7iler” g\u00f6zalt\u0131na al\u0131nm\u0131\u015f, i\u015fkenceye ve onur k\u0131r\u0131c\u0131 muameleye tabi tutularak askeri mahkemelerde yarg\u0131lan\u0131p cezaevlerine kapat\u0131lmaya ba\u015flanm\u0131\u015ft\u0131. T\u00fcm i\u015f\u00e7i sendikalar\u0131 ve mesleki \u00f6rg\u00fctlerin kap\u0131s\u0131na “kilit” vurulmu\u015ftu. Aranan ki\u015filerin resimleri afi\u015f gibi as\u0131larak ilan ediliyor, kurduklar\u0131 kontrol noktalar\u0131nda polis ve askerler ellerindeki listelerde ad\u0131 ge\u00e7en ve benzer isimlerdeki ki\u015fileri yakalamak i\u00e7in “insan av\u0131na” \u00e7\u0131km\u0131\u015flard\u0131.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/em><\/p>\n

5 Aral\u0131k 1980 g\u00fcn\u00fc sabaha kar\u015f\u0131 Hac\u0131 Bayram Karakolu\u2019ndan gelerek eve bask\u0131n yapan polisler Cafer’i ifade vermesi i\u00e7in emniyete g\u00f6t\u00fcr\u00fcrler. G\u00fcn \u0131\u015f\u0131y\u0131nca baba Cafer i\u00e7in i\u00e7 \u00e7ama\u015f\u0131r\u0131, giysi ve battaniye g\u00f6t\u00fcr\u00fcr. Anne kesin bir \u015feyler biliyormu\u015f\u00e7as\u0131na “Cafer’imi bu defa bu zalimler mutlaka \u00f6ld\u00fcr\u00fcrler\u201d demekte, durmaks\u0131z\u0131n a\u011flamaktad\u0131r. \u00d6\u011fle saatlerinde baba eve gelir. Cafer\u2019in Hac\u0131 Bayram Karakolu’nda olmad\u0131\u011f\u0131n\u0131, kendisini Polis Koleji’ne y\u00f6nlendirdiklerini, g\u00f6t\u00fcrd\u00fc\u011f\u00fc e\u015fyalar\u0131 teslim etti\u011fini ancak Cafer’i g\u00f6remeden geri d\u00f6nd\u00fc\u011f\u00fcn\u00fc s\u00f6yler. Anne feryad\u0131 basarak; “Nas\u0131l g\u00f6rmeden gelirsin?!” diye \u00f6fkelenir. Baba “Sakin ol, \u00f6\u011fleden sonra tekrar giderim,” der ve tekrar gider.\u00a0 Eve geri d\u00f6nd\u00fc\u011f\u00fcnde, \u00e7ok \u0131srar etmesine ra\u011fmen g\u00f6r\u00fc\u015fme imkan\u0131 verilmedi\u011fini, bekleyip, bekleyip nas\u0131l bir f\u0131rsat yakalam\u0131\u015f ise g\u00f6zalt\u0131na al\u0131nanlar\u0131n tutuldu\u011fu binan\u0131n \u00fcst kat\u0131na \u00e7\u0131kmay\u0131 ba\u015fard\u0131\u011f\u0131n\u0131, polisler fark edince de yaka-pa\u00e7a d\u0131\u015far\u0131 \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131, Cafer\u2019i g\u00f6rmek i\u00e7in ne yapt\u0131ysa da sonu\u00e7 alamad\u0131\u011f\u0131n\u0131 anlat\u0131r. \u00dc\u00e7 g\u00fcn boyunca Polis Koleji\u2019ne gider gelir baba. G\u00f6zalt\u0131nd<\/span>a al\u0131nanlar\u0131n aileleri her g\u00fcn birbirlerini g\u00f6rd\u00fc\u011f\u00fcnden art\u0131k akraba gibidirler; kayg\u0131lar\u0131n\u0131, ac\u0131lar\u0131n\u0131 payla\u015f\u0131rlar. O g\u00fcn di\u011fer ailelerden biri Cafer\u2019in a\u011f\u0131r i\u015fkence sonucu apar topar Polis Koleji\u2019nden g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc \u00f6\u011frenir ve babaya s\u00f6yler. Baba eve d\u00f6ner ve durumu aktar\u0131r. Ertesi g\u00fcn Adana\u2019da bulunan hastanelerin hasta kabul ve morg kay\u0131tlar\u0131ndan Cafer\u2019i aramaya ba\u015flarlar ancak izine, kayd\u0131na rastlayamazlar. Kayg\u0131lar\u0131 ciddi boyuttad\u0131r ve ertesi g\u00fcn\u00fc<\/span> mezarl\u0131k kay\u0131tlar\u0131n\u0131 ara\u015ft\u0131rmaya koyulurlar. Sonunda Adana Akkap\u0131 Mezarl\u0131\u011f\u0131\u2019n\u0131n kimsesizler k\u0131sm\u0131nda Cafer’in defin kayd\u0131na rastlarlar.\u00a0 Cafer g\u00f6zalt\u0131na al\u0131nd\u0131\u011f\u0131 g\u00fcn\u00fcn ak\u015fam\u0131, i\u015fkenceci polisler taraf\u0131ndan, askeri g\u00fc\u00e7 takviyesi ile birlikte alelacele K\u0130MSES\u0130ZLER mezarl\u0131\u011f\u0131na g\u00f6m\u00fclm\u00fc\u015ft\u00fcr, her g\u00fcn kendisini arayan soran ailesine haber verilmeden, i\u015flenen insanl\u0131k su\u00e7unun a\u011f\u0131rl\u0131\u011f\u0131, fa\u015fist cuntan\u0131n kendilerine verdi\u011fi teminat ve g\u00fcvenin rahatl\u0131\u011f\u0131yla..<\/em><\/p>\n

Devrimcilerin kimsesiz olmad\u0131\u011f\u0131n\u0131; ailelerinin, sevenlerinin onlar\u0131n arkas\u0131nda oldu\u011funu bilirler bilmesine de cinayeti, i\u015fkenceyi a\u00e7\u0131ktan savunan\/savunabilen var m\u0131d\u0131r ki!.. Ancak gizlemeye \u00e7al\u0131\u015f\u0131rlar, failleri cezas\u0131z kalabilsin diye; zaman a\u015f\u0131m\u0131 olmayan bu insanl\u0131k su\u00e7unun, i\u015fkencenin herkese g\u00f6zda\u011f\u0131 olmas\u0131 i\u00e7in… Yan\u0131l\u0131rlar, hem de \u00e7ok… Daha o g\u00fcnden Cafer\u2019in ailesi ve onbe\u015f y\u0131l sonra Cumartesi Anneleri… B\u0131kmadan usanmadan, bask\u0131lardan y\u0131lmadan, \u0131srarla, kararl\u0131l\u0131kla \u00e7ocuklar\u0131na \u00f6l\u00fcs\u00fcne de dirisine de sahip \u00e7\u0131kmaya devam ederler. \u0130\u015fkencede, yarg\u0131l\u0131-yarg\u0131s\u0131z infazlarda, yeni cinayetleri durdurabilmek ad\u0131na, insanl\u0131k onurunu korumak ad\u0131na, karanl\u0131\u011f\u0131 y\u0131rtmak i\u00e7in..<\/em><\/p>\n

Cafer, ailesinin hukuksal giri\u015fimleriyle kimsesizler mezarl\u0131\u011f\u0131ndan \u00e7\u0131kart\u0131l\u0131r, bug\u00fcn ba\u015f\u0131nda topland\u0131\u011f\u0131m\u0131z mekana getirilir. \u00c7\u0131kar\u0131ld\u0131\u011f\u0131nda i\u015fkence izleri a\u00e7\u0131k se\u00e7ik g\u00f6r\u00fclmektedir. Ayaklar\u0131 falakadan \u015fi\u015fmi\u015f, morarm\u0131\u015f, bedeni sigara yan\u0131klar\u0131yla oyulmu\u015f, belden a\u015fa\u011f\u0131s\u0131 elektrik pik\u00fcrleriyle kararm\u0131\u015f, b\u0131y\u0131klar\u0131 ve y\u00fcz\u00fcn\u00fcn t\u00fcyl\u00fc-k\u0131ll\u0131 k\u0131s\u0131mlar\u0131nda k\u0131llar yolunmu\u015f, derisi kabarm\u0131\u015f ve kanlanm\u0131\u015f, kafatas\u0131 telsiz darbeleriyle k\u00fcnt travmayla yaralanm\u0131\u015f kanam\u0131\u015ft\u0131; ayan beyan g\u00f6r\u00fcnmektedir i\u015fkence izleri, insanl\u0131k d\u0131\u015f\u0131, deh\u015fet verici, zalimcedir.<\/em><\/p>\n

Bug\u00fcn bizler, burada temsilen bulunanlar, bir ku\u015fa\u011f\u0131n insanlar\u0131; devrimcilerin unutulmad\u0131\u011f\u0131n\u0131, unutulamayaca\u011f\u0131n\u0131, kimsesiz olmad\u0131\u011f\u0131n\u0131 bir kez daha g\u00f6stermek, duyurmak, anlatmak i\u00e7in aradan ge\u00e7en 41 y\u0131la kar\u015f\u0131n bir araya geldik. Oysa i\u015fkenceciler, katiller, tarih boyunca insanl\u0131k su\u00e7u i\u015fledi\u011fi i\u00e7in lanetle an\u0131lanlar! Sizlerin mezarlar\u0131na kimler gelecek; sizleri kimler, nas\u0131l anacaklar?<\/em><\/p>\n

Ad\u0131yla san\u0131yla, onuruyla topra\u011fa verilmesinden sonra ya\u015fananlar\u0131 da \u00f6zetlemekte, bilmekte yarar var. Baba, o\u011flunun i\u015fkenceyle \u00f6ld\u00fcr\u00fclmesi nedeniyle avukat tutar, su\u00e7 duyurusunda bulunur. Be\u015f ay sonra Cafer’i i\u015fkence sonucu katletmekten polisler mahkemeye \u00e7\u0131kar\u0131l\u0131rlar. ilk duru\u015fman\u0131n sonunda mahkeme \u00e7\u0131k\u0131\u015f\u0131 abisini de darp ederek g\u00f6zalt\u0131na al\u0131rlar. \u0130lk andan itibaren su\u00e7lar\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131yla asl\u0131nda bir ihtimal ger\u00e7ekten\u00a0 yarg\u0131lanman\u0131n korkusuyla, \u00f6fken<\/span>den kudururcas\u0131na sald\u0131r\u0131lar, tehditlere ba\u015flarlar. Abisini yasa d\u0131\u015f\u0131 \u00f6rg\u00fct \u00fcyesi olmaktan i\u00e7eri t\u0131kacaklar\u0131n\u0131 s\u00f6ylerler. Babas\u0131n\u0131 da g\u00f6zalt\u0131na alm\u0131\u015flard\u0131r; baba 15g\u00fcn, abisi 56 g\u00fcn g\u00f6z alt\u0131nda kal\u0131r ancak davalar\u0131ndan vazge\u00e7mezler.<\/em><\/p>\n

Cafer’in yeni mezar\u0131na defin i\u015flemi yap\u0131l\u0131rken mezarl\u0131\u011f\u0131 \u00e7evreleyen duvarlar\u0131n etraf\u0131 birka\u00e7 cemse dolusu asker ile sar\u0131l\u0131d\u0131r.\u00a0 Mezarl\u0131\u011fa gelmek \u00fczere erken saatlerde yola \u00e7\u0131kan aile bireyleri, kom\u015fulardan birka\u00e7\u0131 ve Cafer’in arkada\u015flar\u0131 g\u00fczergah \u00fczerindeki Hac\u0131 Bayram Karakolu \u00f6n\u00fcnden ge\u00e7erken annenin ac\u0131yla, \u00f6fkeyle yerden ald\u0131\u011f\u0131 birka\u00e7 ta\u015f\u0131 karakolun kap\u0131 ve pencere camlar\u0131na atarak bir cam\u0131 k\u0131rd\u0131\u011f\u0131n\u0131 anlat\u0131rlar. Bunun \u00fczerine askeri cuntan\u0131n emir erlerinin silahlar\u0131 tehdit ve g\u00f6zda\u011f\u0131 vermek \u00fczere onlara \u00e7evirdiklerini… Ancak bir anan\u0131n, baban\u0131n evlad\u0131n\u0131 i\u015fkence sonucu kaybetmesi can\u0131n\u0131 kaybetmesinden daha ac\u0131d\u0131r; anne-baban\u0131n g\u00f6z\u00fcnde, \u00fczerine gelebilecek\u00a0 kur\u015funlar hi\u00e7tir!<\/em><\/p>\n

Baban\u0131n en az\u0131ndan ya\u015farken g\u00f6r\u00fcr\u00fcm umuduyla Cafer’i katledenler hakk\u0131nda yapt\u0131\u011f\u0131 ba\u015fvuru davaya d\u00f6n\u00fc\u015f\u00fcr d\u00f6n\u00fc\u015fmesine de yedi y\u0131la yak\u0131n s\u00fcrer; yarg\u0131, fa\u015fist cuntan\u0131n ve cuntac\u0131 mekanizmalar\u0131n vesayeti alt\u0131ndad\u0131r; yarg\u0131lamalar g\u00f6stermeliktir, failler korunmaktad\u0131r. \u0130\u015fkenceciler mahkeme ifadelerinde, Cafer\u2019in kendini merdivenden a\u015fa\u011f\u0131 atarak, yuvarlanma sonucu kafas\u0131n\u0131 \u00e7arpmas\u0131 \u00fczerine \u00f6ld\u00fc\u011f\u00fc mealinde ifade verirler, Adli T\u0131p Kurumu da ger\u00e7ek bir rapor d\u00fczenlemez. \u0130\u015fkence davas\u0131 polislerin beraatiyle sonu\u00e7lan\u0131r. Cafer \u00a0g\u00f6zalt\u0131na al\u0131nd\u0131\u011f\u0131nda hi\u00e7 kimsenin ad\u0131n\u0131 vermez. \u00a0Farkl\u0131 bir soru\u015fturma nedeniyle ayn\u0131 d\u00f6nemde g\u00f6z alt\u0131nda olan bir ki\u015finin anlat\u0131m\u0131ndan \u00f6\u011frenilen, sorgu s\u0131ras\u0131nda ve sonras\u0131nda i\u015fkenceden et y\u0131\u011f\u0131n\u0131 bir k\u00fcl\u00e7e gibi koridorda bekletilen Cafer\u2019in a\u011fz\u0131ndan inilti bi\u00e7iminde zar zor duyulan \u201cbilmiyorum, bilmiyorum\u201d say\u0131klamas\u0131d\u0131r, buradan da devrimci faaliyetleri hakk\u0131nda hi\u00e7bir bilgi vermedi\u011fini anl\u0131yoruz. Cafer Da\u011fdo\u011fan\u2019\u0131n i\u015fkencede katledildi\u011fine ili\u015fkin i\u015fkence davas\u0131 dosyas\u0131nda sekiz\u00a0 polis yarg\u0131lanm\u0131\u015ft\u0131r ayn\u0131 dosyada o d\u00f6nemde g\u00f6zalt\u0131nda bulunan ki\u015filerin, Cafer in i\u015fkence g\u00f6rd\u00fc\u011f\u00fcne tan\u0131kl\u0131klar\u0131 da vard\u0131r.<\/em><\/p>\n

Toplumlar\u0131n tarihi g\u00f6steriyor ki olgular, olaylar ne yaz\u0131k ki ya\u015fan\u0131lan d\u00f6nemde a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lm\u0131yor, tarih hemen yaz\u0131lm\u0131yor. Ancak hepimiz biliyoruz ki tarihte, hangi devlette, hangi ulusta, hangi co\u011frafyada olursa olsun, haks\u0131zl\u0131klar, s\u00f6m\u00fcr\u00fc, bask\u0131, i\u015fkencenin her t\u00fcr\u00fc, \u0131rk\u00e7\u0131l\u0131k, \u015fovenizm, i\u015fgal, farkl\u0131 olan\u0131 inkar ve\u00a0 imha hi\u00e7bir erk, taraf\u0131ndan savunulam\u0131yor. E\u015fitlik, adalet, eme\u011fin ve halk\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc, \u00fclkenin tam ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 i\u00e7in verilen sava\u015flar, yap\u0131lan fedakarl\u0131klar ise onurla an\u0131l\u0131yor.<\/em><\/p>\n

Biz de bug\u00fcn Cafer yolda\u015f\u0131m\u0131z\u0131 sayg\u0131yla, minnetle, sevgi ve \u00f6zlemle an\u0131yor ve s\u0131n\u0131flar\u0131n olmad\u0131\u011f\u0131 e\u015fit ve \u00f6zg\u00fcr bir d\u00fcnya sevdam\u0131zdan vazge\u00e7medi\u011fimizi bir kez daha s\u00f6yl\u00fcyoruz. S\u00fcr\u00fcyor s\u00fcrecek bu kavga, yery\u00fcz\u00fc a\u015fk\u0131n y\u00fcz\u00fc oluncaya dek!..”<\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

  “…………… Ad\u0131m\u0131z halk oldu\u011fu g\u00fcnden beri Bir diren\u00e7 olmu\u015ftur bizde sevin\u00e7ler \u015eimdi ac\u0131n\u0131n her kurakl\u0131\u011f\u0131nda Onlar Y\u00fcre\u011fimizin ovalar\u0131na \u00e7iselenirler Bo\u015funa de\u011fil bu \u00f6l\u00fcrcesine sevmek Ve \u00f6l\u00fcrken bile y\u00fcr\u00fcmek Bo\u015funa de\u011fil\u00a0 !…..” Adana’n\u0131n sar\u0131 s\u0131caklar\u0131n\u0131n s\u00f6n\u00fcmlenmeye ba\u015flad\u0131\u011f\u0131\u00a0 g\u00fcnlerden bir g\u00fcn, 26 Eyl\u00fcl 2021 g\u00fcn\u00fc \u00f6\u011fleden sonra Adana\u00a0 Akkap\u0131 Mezarl\u0131\u011f\u0131’nda y\u00fcreklerde sevgi, sayg\u0131yla harmanlanm\u0131\u015f \u00f6fkeyle kundaklanm\u0131\u015f … <\/p>\n

Continue reading<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.imece-der.com\/index.php?rest_route=\/wp\/v2\/posts\/2629"}],"collection":[{"href":"https:\/\/www.imece-der.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.imece-der.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.imece-der.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.imece-der.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2629"}],"version-history":[{"count":5,"href":"https:\/\/www.imece-der.com\/index.php?rest_route=\/wp\/v2\/posts\/2629\/revisions"}],"predecessor-version":[{"id":6319,"href":"https:\/\/www.imece-der.com\/index.php?rest_route=\/wp\/v2\/posts\/2629\/revisions\/6319"}],"wp:attachment":[{"href":"https:\/\/www.imece-der.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2629"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.imece-der.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2629"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.imece-der.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2629"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}