![\"\"](\"http:\/\/izmir.imece-der.com\/wp-content\/uploads\/2014\/01\/YEK\u0130NC\u0130.jpg\")
\nYUSUF\u00a0EK\u0130NC\u0130
\n(1956-11 Aral\u0131k 1977)
\nTokat merkezine ba\u011fl\u0131 Kark\u0131nc\u0131k k\u00f6y\u00fcnde 1956 y\u0131l\u0131nda do\u011fdu. Kark\u0131nc\u0131 k\u00f6yl\u00fcleri tar\u0131m ve hayvanc\u0131l\u0131kla\u00a0ge\u00e7imini sa\u011fl\u0131yordu. Babas\u0131 \u0130smail Ekinci annesi ise G\u00fcls\u00fcn Ekinciydi. Yusuf’un \u00fc\u00e7 k\u0131z iki erkek karde\u015fi vard\u0131. Aile az toprakl\u0131 yoksul bir k\u00f6yl\u00fc ailesiydi.
\nYusuf Ekinci Kark\u0131nc\u0131k K\u00f6y\u00fc \u0130lkokulunu bitirdikten sonra ortaokulu ve liseyi Tokat’ta bitirdi. Tokat Lisesini bitirdikten sonra ablas\u0131 Hatun Ekinci’nin ya\u015fad\u0131\u011f\u0131 \u0130zmir’de Narl\u0131dere’ye geldi. Narl\u0131dere’de in\u015faat i\u015f\u00e7ili\u011fi ve narenciye bah\u00e7elerinde tar\u0131m i\u015f\u00e7isi olarak \u00e7al\u0131\u015ft\u0131.
\n\u00dcniversite s\u0131navlar\u0131na girmi\u015f ve Bursa\u00a0Yayg\u0131n E\u011fitime kay\u0131t yapt\u0131rm\u0131\u015ft\u0131. Okula devam zorunlu\u011fu olmad\u0131\u011f\u0131 i\u00e7in Yayg\u0131n e\u011fitimde okumay\u0131 tercih etmi\u015fti. Narl\u0131dere’de bir s\u00fcre ablas\u0131n\u0131n evinde kald\u0131ktan sonra a\u011fabeyinin\u00a0o\u011flu ile birlikte ayr\u0131 bir ev kiralad\u0131. Ya\u015famlar\u0131n\u0131 g\u00fcndelik i\u015flerde \u00e7al\u0131\u015farak sa\u011fl\u0131yorlard\u0131. Narl\u0131dere’de yeni arkada\u015flar ve \u00e7evreler edindi. Modern revizyonizmin etkisi alt\u0131ndaki gen\u00e7lerle tan\u0131\u015ft\u0131. O d\u00f6nemde modern revizyonizmin etkisi alt\u0131ndaki gen\u00e7ler\u00a0Dostlar K\u0131raathanesinde biraraya geliyordu.\u00a0O da kahveye gider gelir buradaki politik tart\u0131\u015fmalara kat\u0131l\u0131rd\u0131. Okumay\u0131 \u00e7ok severdi. Ne bulursa\u00a0okurdu. Politik bir y\u00f6n aray\u0131\u015f\u0131 i\u00e7indeydi. Roman ve\u00a0siyasi i\u00e7erikte kitaplar okumay\u0131 severdi. Okudu\u011fu kitaplar\u0131 tart\u0131\u015f\u0131rd\u0131. \u0130\u015f\u00e7i olarak \u00e7al\u0131\u015ft\u0131\u011f\u0131 i\u015f yerlerinde kolayl\u0131kla yeni ili\u015fkiler, arkada\u015fl\u0131klar\u00a0kurard\u0131. Bu s\u00fcre\u00e7te in\u015faatlarda i\u015f\u00e7i olarak \u00e7al\u0131\u015f\u0131rken Halk\u0131n Kurtulu\u015fu gazetesi ile tan\u0131\u015ft\u0131.
\nEmperyalizm, fa\u015fizm, kapitalizm, art\u0131-de\u011fer s\u00f6m\u00fcr\u00fcs\u00fc vb konularla ilgili\u00a0yeni bir \u00f6\u011frenme s\u00fcrecine ba\u015flad\u0131. Emperyalizm, modern revizyonizmin ideolojisi ve sosyalizmden geri d\u00f6n\u00fc\u015f sorunlar\u0131n\u0131 anlamaya \u00e7al\u0131\u015ft\u0131. Sosyalizmin klasik kitaplar\u0131n\u0131 okumaya ba\u015flad\u0131.\u0130lk sosyalist \u00fclke Sovyetler birli\u011finde 1953 y\u0131l\u0131nda\u00a0Kru\u015f\u00e7ev ve kli\u011finin iktidara gelmesinin ard\u0131ndan modern revizyonist ideoloji iktidara \u00e7\u00f6reklenmi\u015fti. Proleter devrimci ideolojiyi ve politikalar\u0131 etkisiz duruma getirerek sosyalist yap\u0131lanmay\u0131 tasfiye etmeyi ve kapitalizmi ilerletmeye \u00e7al\u0131\u015f\u0131yorlard\u0131. \u0130zleyen d\u00f6nemde devlet, devrim, demokrasi, sosyalizmin sorunlar\u0131, d\u0131\u015f politika konular\u0131ndaki revizyonist ideoloji ve politikalar Brejnev d\u00f6neminde de s\u00fcrd\u00fcr\u00fclerek kapitalizmin restorasyonu ger\u00e7ekle\u015ftirildi..
\nModern revizyonizmin kar\u015f\u0131-devrimci \u00f6z\u00fcn\u00fc a\u00e7\u0131\u011fa \u00e7\u0131karan yay\u0131nlar\u0131 inceleyen ve sonu\u00e7lar\u0131n\u0131 irdeleyen Yusuf proleterya devriminin temel sorunlar\u0131n\u0131 \u00f6z\u00fcmseyerek\u00a0d\u00fcnyay\u0131 de\u011fi\u015ftirme, kapitalizmi y\u0131kma ve sosyalist bir d\u00fcnya i\u00e7in kom\u00fcnist devrimcilerin\u00a0saf\u0131nda yer ald\u0131. D\u00fcnyan\u0131n ezilen uluslar\u0131n\u0131n ve emek\u00e7ilerin emperyalizme ve modern revizyonizme kar\u015f\u0131 m\u00fccadelelerinde ideolojik-teorik m\u00fccadelenin, Marksist-Leninist teorinin\u00a0\u00e7arp\u0131t\u0131lmas\u0131na, revize edilmesine kar\u015f\u0131 pratik m\u00fccadeleyle birle\u015ftirmenin \u00f6nemini kavrad\u0131.Modern revizyonizmin ideolojik etkisinden bir kopu\u015f ya\u015fad\u0131. Dostlar k\u0131raathanesinde modern revizyonizmin ideolojik tezlerini tart\u0131\u015fmaya ba\u015flad\u0131. Modern revizyonizmin etkisi alt\u0131ndaki gen\u00e7leri revizyonizmin devlet, devrim, demokrasi, bar\u0131\u015f i\u00e7erisinde bir arada ya\u015fama vb. tezlerini a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131c\u0131 politik \u00e7al\u0131\u015fmalar y\u00fcr\u00fctt\u00fc. Modern revizyonizmin ve onun ikiz karde\u015fi reformizmin ideolojik etkilerinin devrimci, payla\u015f\u0131mc\u0131 ve ortakla\u015fmac\u0131 de\u011ferleri ve kazan\u0131mlar\u0131 \u00e7\u00fcr\u00fctt\u00fc\u011f\u00fcn\u00fc ya\u015fayarak g\u00f6rm\u00fc\u015ft\u00fc. Fa\u015fist, revizyonist ve reformist burjuva ideolojilerin \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcn\u00fc g\u00fcnl\u00fck ya\u015fam\u0131n siyasi sorunlar\u0131yla ili\u015fkili anlat\u0131rd\u0131. S\u00f6m\u00fcr\u00fcc\u00fc zul\u00fcm d\u00fczeninin kar\u015f\u0131s\u0131nda kom\u00fcnistlerin i\u015f\u00e7i s\u0131n\u0131f\u0131na ve halka ba\u011fl\u0131l\u0131\u011f\u0131n\u0131, \u00e7\u0131karlar\u0131n\u0131 savunmadaki\u00a0kararl\u0131l\u0131\u011f\u0131n\u0131n ve m\u00fccadelesinin i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 iktidara ta\u015f\u0131yaca\u011f\u0131n\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131\u00a0iktidar\u0131n\u0131n emek\u00e7ilerin kurtulu\u015fu sa\u011fl\u0131yaca\u011f\u0131n\u0131 ba\u015fkaca da bir \u00e7\u00f6z\u00fcm\u00fcn olmad\u0131\u011f\u0131n\u0131 belirtirdi..
\nNarl\u0131dere’de\u00a0Halk\u0131n Kurtulu\u015fu gazetesinin da\u011f\u0131t\u0131c\u0131lar\u0131ndan biriydi. Haftal\u0131k gazeteyi, disiplinli bir bi\u00e7imde semtte oturan emek\u00e7ilere da\u011f\u0131t\u0131rd\u0131. Gazete da\u011f\u0131t\u0131m\u0131 arac\u0131l\u0131\u011f\u0131ya emek\u00e7ilerle yeni ili\u015fkiler kuruyor, her yeni ili\u015fkiden yeni hayatlar\u0131 ve ya\u015fam deneyimlerini de \u00f6\u011freniyordu. Narl\u0131dere \u00c7aml\u0131kta Yusuf’u herkes tan\u0131rd\u0131, severdi. Onun canl\u0131l\u0131\u011f\u0131n\u0131, atakl\u0131\u011f\u0131n\u0131 \u00e7\u00fcr\u00fcm\u00fc\u015f s\u00f6m\u00fcr\u00fcc\u00fc d\u00fczeni anlat\u0131rken heyecan\u0131n\u0131 ve co\u015fkusunun kendilerine ge\u00e7ti\u011fini farkederlerdi. G\u00fcr sa\u00e7lar\u0131n\u0131 tarar gibi yapar b\u0131y\u0131klar\u0131n\u0131 \u00e7eki\u015ftirerek emperyalizmin vah\u015fetini kapitalizmin s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc, d\u00fc\u015f\u00fck \u00fccretleri, sendikas\u0131zl\u0131\u011f\u0131, konut sorununu, gecekondular\u0131, ula\u015f\u0131m sorununu anlat\u0131r, sorunlar\u0131 \u00e7\u00f6zmenin \u00f6rg\u00fctl\u00fc m\u00fccadeleyle m\u00fcmk\u00fcn oldu\u011funun propagandas\u0131n\u0131 yapard\u0131.
\n\u0130\u015f\u00e7ilere emek\u00e7ilere d\u00fczen partilerini; d\u00f6nemin Adalet Partisini, Milliyet\u00e7i Hareket Partisini, Cumhuriyet Halk Partisini, bu partilerin \u00e7\u00f6z\u00fcm olmayaca\u011f\u0131n\u0131; i\u015f\u00e7ilerin kendi partisinde kendi s\u0131n\u0131f \u00e7\u0131karlar\u0131 i\u00e7in \u00f6rg\u00fctlenmesinin ve iktidar i\u00e7in m\u00fccadele etmesinin \u00f6nemini anlat\u0131r inan\u00e7la proleter devrimci hareketin saflar\u0131na kat\u0131lmaya \u00e7a\u011f\u0131r\u0131rd\u0131.
\nNarl\u0131dere’de Yurtsever Devrimci Gen\u00e7lik Derne\u011fi’nin kurucular\u0131ndan biriydi. Gen\u00e7 i\u015f\u00e7ilerin, \u00f6\u011frencilerinba\u011f\u0131ms\u0131zl\u0131k demokrasi ve sosyalizm m\u00fccadelesinin \u00f6nderlerinden biri haline gelmi\u015fti. Ya\u015fam\u0131n\u0131n \u00f6nemi ve anlam\u0131 i\u015f\u00e7ileri, i\u00e7lerinden biri olarak emek\u00e7ileri \u00e7ok sevmesi, de\u011fer vermesiydi; ya\u015fam\u0131n\u0131n y\u00f6n\u00fc i\u015f\u00e7i ve emek\u00e7ilerin ya\u015famlar\u0131n\u0131 iyile\u015ftirme ve k\u00f6hnemi\u015f d\u00fczenden kurtulman\u0131n yolunu a\u00e7makt\u0131.\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n m\u00fccadeledeki rol\u00fcn\u00fc ve i\u015f\u00e7ilerin kurtulu\u015funun sosyalizm ile olaca\u011f\u0131n\u0131 kavram\u0131\u015ft\u0131. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131 partisinin olu\u015fumunun i\u015f\u00e7ilerin kendi g\u00fc\u00e7leriyle ger\u00e7ekle\u015fece\u011fi bilincini ta\u015f\u0131yordu. Proleter devrimci hareketin emek\u00e7ilerin \u00f6n\u00fcne koydu\u011fu g\u00f6revlerin \u00f6nemini haftal\u0131k bas\u0131ndan ve teorik yay\u0131nlardan izler ve i\u015f\u00e7i arkada\u015flar\u0131na anlat\u0131rd\u0131.Yusuf\u00a0yoksul bir k\u00f6yl\u00fc ailesinden gelmenin b\u00fct\u00fcn halk\u00e7\u0131 \u00f6zelliklerini ta\u015f\u0131rd\u0131. \u0130\u015f\u00e7i arkada\u015flar\u0131 onu \u00e7ok severdi, onlardan hem \u00f6\u011frenir hem de \u00f6\u011fretir; onlar\u0131 harekete ge\u00e7irir, sorgulamaya, tart\u0131\u015fmaya y\u00f6nlendirirdi. Ya\u015fad\u0131\u011f\u0131, \u00e7al\u0131\u015ft\u0131\u011f\u0131 her yerde ayd\u0131nlatma faaliyeti y\u00fcr\u00fct\u00fcrd\u00fc.
\n11 Aral\u0131k 1977 yerel se\u00e7imlerinde sand\u0131klar\u0131n bulundu\u011fu Narl\u0131dere Lisesi bah\u00e7esinde kar\u015f\u0131la\u015ft\u0131\u011f\u0131 modern revizyonist sald\u0131rganlar\u0131n silahl\u0131\u00a0sald\u0131r\u0131s\u0131na u\u011frad\u0131. Konak Devlet Hastahanesi’ne kald\u0131r\u0131ld\u0131, t\u0131bbi m\u00fcdahalelere kar\u015f\u0131n kurtar\u0131lamad\u0131 ve aram\u0131zdan ayr\u0131ld\u0131 ve \u00f6l\u00fcms\u00fczle\u015fti.<\/p>\n","protected":false},"excerpt":{"rendered":"